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Home / 2015 / January - Page 2
  • Weekday Homily Resources

    13th January. Tuesday of Week 1

    We can take joy from this basic fact: Jesus counts us as his own brothers and sisters. His life’s work was to gather us together as God’s family, and his intention is clear, “I will proclaim your name to my brothers and sisters.”

    Read More 13th January. Tuesday of Week 1Continue

  • Weekday Homily Resources

    12th January. Monday of Week 1

    Lifegiving meeting :: Any encounter between two or more people has potential to be a lifegiving moment. The meeting that Peter, Andrew, James and John had with Jesus ..

    Read More 12th January. Monday of Week 1Continue

  • Liturgy | Presider's Page

    Presider’s Page for 11 January (Baptism of the Lord)

    Today we celebrate the feast of the Baptism of the Lord: it’s the last day of the Christmas season.
    The baptism of Jesus marked the end of his quiet years in Nazereth and the start of his public ministry.

    Read More Presider’s Page for 11 January (Baptism of the Lord)Continue

  • Sunday Homily Resources

    Sunday 11th January. The Baptism of the Lord

    The baptism of Jesus is a moment of special grace. Not only did he join us in our sinful state, but the Father and the Spirit are seen and heard to be there with him. The gospel uses the simple phrase, “the heavens were opened”..

    Read More Sunday 11th January. The Baptism of the LordContinue

  • Weekday Homily Resources

    10th January. Saturday after Epiphany

    What Jesus wanted :: Nowhere else–except in his conversation during the Last Supper–does Jesus express his purpose in life so clearly as in his Scripture-based talk to his fellow villagers in the Nazareth synagogue.

    Read More 10th January. Saturday after EpiphanyContinue

  • Weekday Homily Resources

    9th January. Friday after the Epiphany

    From Prayer to Calm :: The gospels often portray Jesus at prayer… But even though Jesus went off alone, his prayer did not remove him from people..

    Read More 9th January. Friday after the EpiphanyContinue

  • Weekday Homily Resources

    8th January. Thursday after the Epiphany

    Doing what we can :: Jesus struggles to get his disciples to become giving people. They asked him to send the crowd away because there was not enough food and the people were hungry.

    Read More 8th January. Thursday after the EpiphanyContinue

  • Weekday Homily Resources

    7th January. Wednesday after the Epiphany

    Bringer of Light:: There was something so attractive about Jesus and his message that, according to Matthew, people gathered to him from. . .

    Read More 7th January. Wednesday after the EpiphanyContinue

  • Liturgy | Presider's Page

    Presider’s Page for 6 January (Epiphany)

    On this feast of the Epiphany we celebrate the revelation of who Christ is. The visit of the three wise men reminds us that Jesus came as the Saviour of all nations, including ours. We worship God who wants all people to be saved.

    Read More Presider’s Page for 6 January (Epiphany)Continue

  • Sunday Homily Resources | Weekday Homily Resources

    6th January. The Epiphany of the Lord

    Follow your guiding star :: Western tradition has chosen three as the number of the Wise Men and even found exotic names for them, Caspar, Melchior and Balthasar. We may imagine that they travelled with enquiring minds and adventuresome spirit …

    Read More 6th January. The Epiphany of the LordContinue

  • Weekday Homily Resources

    6th February. Friday of Week Four

    Two banquets
    This gospel scene is one that has inspired artists and playwrights throughout the centuries. The sumptuous banquet in Herod’s palace for his birthday turns out to be a banquet of death. Mark follows this scene with the feeding by Jesus of the multitude in the wilderness. It is as if the evangelist wants to set Herod banquet of death over against Jesus’ banquet of life…

    Read More 6th February. Friday of Week FourContinue

  • Weekday Homily Resources

    5th January. Monday before Epiphany

    A man in whom there is no deceit :: It’s hard not to like the person of Nathanael as portrayed by the evangelist in today’s gospel. He clearly wasn’t the kind of man who got carried away by…

    Read More 5th January. Monday before EpiphanyContinue

  • Liturgy | Presider's Page

    Presider’s Page for 4 January 2015 (Christmas 2)

    We gather to celebrate the first Sunday of 2015, with thankfulness for the year just gone. We ask God for continuing care and protection as face this New Year, not knowing what it will bring.

    Read More Presider’s Page for 4 January 2015 (Christmas 2)Continue

  • Weekday Homily Resources

    4th January. 2nd Sunday of Christmas

    Making him known :: The Word became flesh, and dwelt among us, and made the Father known to us. The last line of our Gospel today says, No one has ever seen God, it is the only Son, who is nearest to the Father’s heart, who has made him known.

    Read More 4th January. 2nd Sunday of ChristmasContinue

  • Weekday Homily Resources

    3nd January. Saturday before the Epiphany

    Generous and charismatic :: What is striking about the portrait of John the Baptist is his generosity of spirit. This was a very charismatic person who drew people to himself. As a result, he had his own disciples. Yet, in today’s gospel we find John directing two of his disciples away from himself and towards…

    Read More 3nd January. Saturday before the EpiphanyContinue

  • Weekday Homily Resources

    2nd January. Friday before Epiphany

    The question put to John the Baptist, “Who are you?” is one of the great questions of life. Going below our job description (what we do) to who we are in inmost our core is much more difficult. ..

    Read More 2nd January. Friday before EpiphanyContinue

  • Weekday Homily Resources

    1st January. Mary, the Holy Mother of God

    Marvelling and Treasuring: Today we see Mary marvelling at what has happened, treasuring the events of Christmas in her memory, and pondering them..

    Read More 1st January. Mary, the Holy Mother of GodContinue

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    21 June 2026 – 12th Sunday, (A)

    June 21 2026
    Rev R.T. Reid
    12th Sunday [A] – 20/21 June 2026 • Day for Life – “an annual event, to celebrate the dignity and value of human life at every stage.” • This year the ‘Day for Life’ falls on Sunday, June 21st – which is Father’s Day. The theme is "The Wonder of the Child in the Womb", which reflects on the humanity of the unborn, and acknowledges the particular grief of mothers and fathers who have lost a child before birth or in infancy. • When parents lose a child, they instinctively grasp how precious and unique the child is whom they have lost and whom they often name. They know how no other child can ever replace a lost child. Science is clear that life begins at fertilisation, when a new and unique human being comes into existence. Every technological development in recent decades has given us insight into how life in the womb unfolds for each of us. For example, as early as five weeks, the heart begins to beat. Parents are now able to observe some of these stages during pregnancy, through ultrasound scans. – e.g. knowing whether it’s a girl or a boy.. • It’s a co-incidence that we’re celebrating this Day for Life just a few days after the Dail voted to abolish the compulsory three-day waiting period before abortion can be accessed: the Bill was passed on Wednesday night by 86 votes to 70. Back in 2018 Leo Varadkar, who was Taoiseach, promised “There will be a waiting period of 72 hours for reflection & counselling…” And Michael Martin [the current Taoiseach] referred to the waiting period as an “essential component of the legislative package”. He called it “a responsible measure that ensured women would have access to information regarding all alternatives and supports, before proceeding with an irreversible decision”. He said it was a “meaningful safeguard” which “gives people time to reflect”. The mandatory three-day waiting period was, indeed, meant to give women an opportunity to reflect on what they are proposing to do, and to choose a more life-affirming solution. On Wednesday night Michael Martin voted in favour of doing away with the waiting period. • It’s estimated that as many as 10,000 women might have changed their mind during the three-day waiting period: in other words, 10,000 abortions that may not have taken place. These figures are contested. But even if there were half that number who decided not to have an abortion, it would mean that 5,000 babies continued to live and, hopefully, to be born. But now the waiting period is to be abolished. • Bishop Kevin Doran, in an interview on Thursday, said that the Bishops want to alert the Catholic faithful to the gravity of the situation that has developed over recent years. Again, going back to 2018, we all remember being told repeatedly – by, among others, Leo Varadkar, – that “Abortion in Ireland will become safe, legal and rare. "Safe, legal and rare." Between 2019 and 2024, according to official Government statistics, there have been 50,000 abortions. Does that sound like something that’s “rare”? Bishop Doran reminds us that these are not just statistics: they represent individual human lives: 50,000 lives and each life lost is precious, - has meaning and significance. • Advocates of abortion focus exclusively on women’s health and their autonomy in making decisions about their own bodies. Women’s health and their right to make personal decisions are really important values. And yet, here is never any reference to or acknowledgement of the existence of another person – the child in the womb – who also has rights. And the reason they won’t acknowledge the existence of the child in the womb is that advocates of abortion want to believe – and they want all of us to believe, that the human embryo is nothing more than as a clump or collection of cells: something regarded as worthless. But, as I said earlier, a clump of cells doesn’t have a heart-beat within five weeks: that’s the heart-beat of a child. You can understand the rationale behind this: it’s much easier and more straightforward to abort a clump of cells. If it’s accepted that a baby or a child has been conceived, then it’s a much, much more difficult decision. • In today’s liturgy [Opening Prayer/Gospel], Jesus is inviting us to proclaim – “from the house-tops” – our objection to a culture that promotes and facilitates widespread abortion. Being unashamedly pro-life and declaring it “with boldness and conviction” will almost certainly be met with disapproval and hostility. But that’s just an example of the “cost of discipleship”. Jesus made no secret of the fact that his disciples would be “universally hated on account of his name”. All too often we remain silent; we fail to find our voice in the face of so much that’s contrary to the Gospel and to the values of Jesus. • We give thanks for the gift of Life. We give thanks for “the Wonder of the Child in the Womb”. We pray for parents who have lost a child before birth or in infancy. And we pray for those who have had, or who are currently experiencing a crisis pregnancy – that they will find the guidance, and care, and support, which they so desperately need. AMEN
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  • 38 comments

    The New Missal – Michael Commane OP

    January 10 2012
    Joe O'Leary
    Anger that we have been robbed of the First and Fourth Eucharistic Prayers (unless we can smuggle back the beautiful 1973 version of the first or the intelligible and usable 1973 version of the fourth) has not gone away. "I don’t think people care very much about the 1973 missal." The Vatican have ensured that they now care even less about the words of the Eucharistic Prayers. The words Stockholm Syndrome come to mind. Pope Leo frets about priests daring to alter the wording, but from the very first week of the monstrous new translation priests were desperately seeking ways to handle it, for instance by leaving out connectives such as "for" and "therefore". The subtle effects of the hopelessly horrible translation amount to "a pastoral disaster," as Bishop Trautmann warned (and was bullied for). Perhaps the popularity of the Traditional Latin Mass is partly due to this linguistic and liturgical crime.
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  • 1 comments

    Vatican News: Vatican Dicastery maintains that a layperson cannot deliver the homily

    June 23 2026
    Joe O'Leary
    Can a lay person give a meditation, after communion say? Where is the spirit of synodality in the dicastery's reply?
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  • 2 comments

    Suicide among priests needs to be ‘urgently addressed’, says senior Catholic priest

    June 22 2026
    Tim Hazelwood
    Fr Michael highlights real concerns for priests and religious with increased expectations and demands for an ageing cohort. The ACP has been contacted for advice/help over the years highlighting unreasonable demands from those in leadership. A few examples. 1. A senior priest is asked by his Bishop to move to a bigger, more demanding parish. Aware of his own limitations he declined. The Bishop persists and at the third attempt he accepts. A few years later the priest retires before time citing ill health but the real reason was that he couldn't cope...it was too much for him. 2. A priest in his early 70s is asked to move by his Bishop. He thinks that he is too old for moving. The reply from the Bishop was “If you are fit enough to work then you are fit enough to move.” Against his wishes and better judgement, he complies. 3. Another Bishop asks a priest to move. The priest is unhappy the proposal as it means he would be re-tracing old ground. He tells the Bishop that he would not be happy or fulfilled. The reply was “It is not about the happiness or fulfilment of the priest... that is irrelevant.” Another real issue is around wanting to retire before time. The retirement age is 75 (with a few exceptions). Even though priests contributed throughout their lives to a fund (not a pension fund), if they retire before 75 they have to depend on the state pension. Then there is the problem of accommodation. The retiree could end up living in isolation in a place where he knows nobody. I think there is a duty of care needed from those in leadership towards all in ministry. Ireland now has a robust framework regarding care of the elderly that values an individual’s rights to independent, participation, care, self-fulfilment and dignity. Leadership needs to be mindful of this.
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