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Home / 2026 / April
  • Liturgy | Weekday Homily Resources

    30 April 2026 – Thursday of Week 4 of Easter

    30 April 2026 – Thursday of Week 4 of Easter Optional Memorial: St Pius V, pope, 1504-72, a Dominican, elected pope in 1565, implemented the reforms of Trent, including the breviary, Missal and Catechism. Noted for his Christian defence against the Ottoman empire. 1st Reading: Acts 13:13-25 Paul’s summary of Israel’s history, up to the…

    Read More 30 April 2026 – Thursday of Week 4 of EasterContinue

  • Liturgy | Weekday Homily Resources

    29 April 2026 – Saint Catherine of Siena

    29 April 2026 – Saint Catherine of Siena 1st Reading: 1 John 1:5, 2:2 The message we have heard from him and proclaim to you This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that…

    Read More 29 April 2026 – Saint Catherine of SienaContinue

  • Liturgy | Weekday Homily Resources

    28 April 2026 – Tuesday of Week 4 of Easter

    28 April 2026 – Tuesday of Week 4 of Easter Optional Memorials; St Peter Chanel, priest and martyr, 1803-41, first martyr of the church in Oceania. St Louis Marie Grignion de Montfort, 1673-1716 a priest for missions, the sick and the poor. Wrote about Mary’s role in salvation. Promoted the Rosary. 1st Reading: Acts 11:19-26 Barnabas goes to…

    Read More 28 April 2026 – Tuesday of Week 4 of EasterContinue

  • Liturgy | Weekday Homily Resources

    27 April 2026 – Monday of Week 4 of Easter

    27 April 2026 – Monday of Week 4 of Easter Optional Memorial: St Asicus, St Patrick’s craftsman in metalwork. Left in charge of teh church in Elphin which Patrick is reputed to have founded. 1st Reading: Acts 11:1-18 By inspiration, Peter baptises the first pagan converts The apostles and believers in Judea heard that the…

    Read More 27 April 2026 – Monday of Week 4 of EasterContinue

  • Liturgy | Sunday Homily Resources

    26 April 2026 – 4th Sunday of Easter, (A)

    26 April 2026 – 4th Sunday of Easter, (A) 1st Reading: Acts 2:14, 36-41 Paul and Barnabas preach the Gospel first to the Jews, then to pagans, who receive it with joy Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be…

    Read More 26 April 2026 – 4th Sunday of Easter, (A)Continue

  • Liturgy | Weekday Homily Resources

    25 April 2026 – Saint Mark, Evangelist

    25 April 2026 – Saint Mark, Evangelist 1st Reading: 1 Peter 5:5-14 Peter’s homily includes mention of Mark among the Christians in Rome (“Babylon”) When the chief shepherd appears, you will win the crown of glory that never fades away. In the same way, you who are younger must accept the authority of the elders….

    Read More 25 April 2026 – Saint Mark, EvangelistContinue

  • Liturgy | Weekday Homily Resources

    24 April 2026 – Friday of Week 3 of Easter

    24 April 2026 – Friday of Week 3 of Easter Optional Memorial: St Fidelis of Sigmaringen, 1578-1622, a Capuchin who preached to the Calvinists in Switzerland, where he was killed by extremists. 1st Reading: Acts 9:1-20 On the road to Damascus, Saul converts to the Way Meanwhile Saul, still breathing threats and murder against the…

    Read More 24 April 2026 – Friday of Week 3 of EasterContinue

  • Liturgy | Weekday Homily Resources

    23 April 2026 – Thursday of Week 3 of Easter

    23 April 2026 – Thursday of Week 3 of Easter Optional Memorials: St George, martyr, probably martyred at Lydda, the Holy Land, as a soldier saint around 300. Patron Saint of England. St Adalbert, born 956, was bishop of Prague and went as missionary to the Prussians on the Polish coast where he was martyred in 997. 1st Reading:…

    Read More 23 April 2026 – Thursday of Week 3 of EasterContinue

  • Liturgy | Weekday Homily Resources

    22 April 2026 – Wednesday of Week 3 of Easter

    22 April 2026 – Wednesday of Week 3 of Easter 1st Reading: Acts 8:1-8 After Stephen’s burial, Saul starts persecuting the church Saul approved of their killing him. That day a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria. Devout men…

    Read More 22 April 2026 – Wednesday of Week 3 of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 26 April 2026 (Fourth Sunday of Easter)

    Presider’s Page for 26 April 2026 (Fourth Sunday of Easter) Opening Comment The fourth Sunday of Easter is often called Good Shepherd Sunday, because the readings are about the care we receive from Christ, our true shepherd. Today is also the day of prayer for vocations. Penitential Rite Knowing the God cares for us every…

    Read More Presider’s Page for 26 April 2026 (Fourth Sunday of Easter)Continue

  • Liturgy | Weekday Homily Resources

    21 April 2026 – Tuesday of Week 3 of Easter

    21 April 2026 – Tuesday of Week 3 of Easter Optional Memorial: St Anselm, bishop and doctor of the church, died 1109; from Lombardy joined monastic school in Bec, Normandy in 1059, became Archbishop of Canterbury, was exiled twice. 1st Reading: Acts 7:51-8:1 Stephen’s temple-criticism stirs up the mob, who put him to death by…

    Read More 21 April 2026 – Tuesday of Week 3 of EasterContinue

  • Liturgy | Weekday Homily Resources

    20 April 2026 – Monday of Week 3 of Easter

    20 April 2026 – Monday of Week 3 of Easter 1st Reading: Acts 6:8-15 Stephen’s preaching stirs the crowd: Is he against Moses? Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen as it was called, Cyrenians, Alexandrians,…

    Read More 20 April 2026 – Monday of Week 3 of EasterContinue

  • Liturgy | Sunday Homily Resources

    19 April 2026 – 3rd Sunday of Easter, (A)

    19 April 2026 – 3rd Sunday of Easter, (A) 1st Reading: Acts 2:14, 32-33 Jesus’ greatest moment was when God raised him to glory. His resurrection shows the Father’s plan for all of us Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let…

    Read More 19 April 2026 – 3rd Sunday of Easter, (A)Continue

  • Liturgy | Weekday Homily Resources

    18 April 2026 – Saturday of Week 2

    18 April 2026 – Saturday of Week 2 Optional Memorial: St Laserian (Molaise), bishop, worked in Ireland and Scotland in the 7th century. Became abbot at Leighlin, which gave its name to the diocese in 1110, a fan of Roman date for Easter, he died in 639. 1st Reading: Acts 6:1-7 Selection and ordination of…

    Read More 18 April 2026 – Saturday of Week 2Continue

  • Liturgy | Weekday Homily Resources

    17 April 2026 – Friday of Week 2 of Easter

    17 April 2026 – Friday of Week 2 of Easter 1st Reading: Acts 5:34-42 Gamaliel prudently advises his colleagues against condemning Jesus’ followers a Pharisee in the council named Gamaliel, a teacher of the law, respected by all the people, stood up and ordered the men to be put outside for a short time. Then…

    Read More 17 April 2026 – Friday of Week 2 of EasterContinue

  • Liturgy | Weekday Homily Resources

    16 April 2026 – Thursday of Week 2 of Easter

    16 April 2026 – Thursday of Week 2 of Easter 1st Reading: Acts 5:27-33 What Peter and the apostles told the Jewish council When they had brought them, they had them stand before the council. The high priest questioned them, saying, “We gave you strict orders not to teach in this name, yet here you…

    Read More 16 April 2026 – Thursday of Week 2 of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 19 April 2026 (Third Sunday of Easter)

    Presider’s Page for 19 April 2026 (Third Sunday of Easter) Opening Comment During the Easter season the Church continues to celebrate Jesus’ resurrection from the dead. Today, we join together to worship God, who has brought about this great victory over sin and death. Penitential Rite In joy and gratitude, we praise God who saves…

    Read More Presider’s Page for 19 April 2026 (Third Sunday of Easter)Continue

  • Liturgy | Weekday Homily Resources

    15 April 2026 – Wednesday of Week 2 of Easter

    15 April 2026 – Wednesday of Week 2 of Easter 1st Reading: Acts 5:17-26 The Temple police arrest the apostles, but without violence Then the high priest took action; he and all who were with him (that is, the sect of the Sadducees), being filled with jealousy, arrested the apostles and put them in the…

    Read More 15 April 2026 – Wednesday of Week 2 of EasterContinue

  • Liturgy | Weekday Homily Resources

    14 April 2026 – Tuesday of Week 2 of Easter

    14 April 2026 – Tuesday of Week 2 of Easter 1st Reading: Acts 4:32-37 The sharing spirit among the early Christians Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power…

    Read More 14 April 2026 – Tuesday of Week 2 of EasterContinue

  • Liturgy | Weekday Homily Resources

    13 April 2026 – Monday of Week 2 of Easter

    13 April 2026 – Monday of Week 2 of Easter Optional Memorial: St Martin 1, pope and martyr, die din 655 from harsh treatment in exile and prison. 1st Reading: Acts 4:23-31 The first Christian community prays for help to survive the threatened persecution After they were released, they went to their friends and reported…

    Read More 13 April 2026 – Monday of Week 2 of EasterContinue

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Most Recent Comments

  • 20 comments

    Damian O’Farrell – a survivor, responds to the recent statement from the Christian Brothers following a judge’s decision to name former members of the Congregation in a newspaper advert following a civil claim brought by a survivor.

    September 1 2026
    Soline Humbert
    # 18 Damian you have certainly done your best in explaining clearly and patiently in your original post and subsequent comments (including #16 and among all the red herrings) why this present complex litigation strategy is harmful in so many ways, both to victims/survivors of abuse and also innocent members of the order. And yes a continuing strategy and mindset which indeed fall well short of professed Gospel values. Pax et Bonum.
    Go To Comment
  • 20 comments

    Damian O’Farrell – a survivor, responds to the recent statement from the Christian Brothers following a judge’s decision to name former members of the Congregation in a newspaper advert following a civil claim brought by a survivor.

    September 1 2026
    Damian O Farrell
    I think we can only do our best, and I will leave my contribution here. I am grateful to those who engaged compassionately. But when others continue to pass over the substantive issue of present day harm to survivors I am reminded of Matthew 25:45. This exchange has also given me a deeper understanding of something Pope Francis said when I and seven other survivors met him during his 2018 visit to Ireland. Speaking of the clerical Church, he said: “The Holy Spirit was trying to escape.”
    Go To Comment
  • 20 comments

    Damian O’Farrell – a survivor, responds to the recent statement from the Christian Brothers following a judge’s decision to name former members of the Congregation in a newspaper advert following a civil claim brought by a survivor.

    September 1 2026
    Joe O'Leary
    It strikes me that male and female were strictly segregated in Irish education and church life. From 3 to 5 I was handled by women (Sr Eucharia, Mrs Brown, Miss Roche) in the North Presentation Convent, Cork, and on one occasion I was sitting in the girls' primary school -- they seemed very grown up and it was a totally female world. In the North Mon I do not think I ever saw a single woman in ten years. If I remember correctly, men and women sat on opposite sides of the church on Sunday. Men's and women's confraternities (and Lenten retreats) were strictly separated. Has there been any commentary on this phenomenon from the sociological, historical, religious points of view? Well, claude.com comes to the rescue again: Judith Harford and Tom O'Donoghue's article "An Ireland of Brave, Manly Boys, an Ireland of Pure, Modest Girls": The Education System and the Regulation of Sexuality in Ireland, 1922–1968, examines how the Catholic Church, working closely with the Irish State, used the education system to regulate Irish sexuality in the early decades of independence. The Irish bishops opposed co-education on the grounds that mixing boys and girls was "injurious to the delicacy of feeling, reserve and modesty of demeanour which should characterise young girls" and was "detrimental, especially for older students". A Department of Education committee recommended that "co-education should be avoided as far as possible," and that stance held well into the 1960s. Alan Titley holds that segregation in Church-run secondary schools was tied directly to their main function of recruiting clergy. The marriage bar for women teachers remained in place until 1958 despite opposition from the Irish National Teachers' Organisation, which argued it was unconstitutional and would reduce marriage rates. Harford and O'Donoghue draw on Susan K. Freeman's US-focused study of 1940s–50s classrooms offers insight into how sex education might have addressed adolescent challenges, particularly for girls — used as a comparative lens on what Irish schools were not doing. The unwinding of the system: the same scholarship links the eventual breakdown of segregation and Church authority to women's greater access to the workplace and public life from the late 1960s, which let them challenge Church teaching and dismantle a key pillar of its ideological authority, alongside the democratisation of post-primary education. Some historians push back on a purely repressive reading of the period. A History Ireland piece reappraising this narrative draws on comparative British work (Joanna Bourke, Dennis et al.) to argue that restricted access to contraception and sexual information was not uniquely Irish but mirrored patterns in working-class British and mining communities of the same era — a useful corrective against treating Irish segregation/sexual conservatism as wholly exceptional.
    Go To Comment
  • 20 comments

    Damian O’Farrell – a survivor, responds to the recent statement from the Christian Brothers following a judge’s decision to name former members of the Congregation in a newspaper advert following a civil claim brought by a survivor.

    September 1 2026
    Damian O Farrell
    I have been requested by survivors reading the comments above to set out for all interested what a survivor faces in trying to avail of our Civil Courts. Background On-going litigation experience of an historical child sexual abuse victim (primary school) whereby the Christian Brother perpetrator pleaded guilty to offences of a sexual nature in an Irish criminal court and was subsequently sentenced (multiple victims etc). The now adult victim is seeking financial redress/compensation through our civil court system. The Congregation of Christian Brothers is on record saying they will meet any such claims in a candid, consolatory and fair manner. The reality is somewhat different. Legal background A Supreme Court ruling has meant that Plaintiffs cannot sue the Congregation of Christian Brothers as they are an unincorporated body but, individually, former or present members of the Congregation are capable of vicarious liability for any wrongdoing of another member of the Congregation. One or more Brothers can act as representatives for the Congregation. In this typical case the Congregation leader is sued as representative of the Congregation of Christian Brothers. In advance of proceedings the plaintiff i.e. victim, will have already invited proposals for settlement. Ongoing civil litigation experience of a child sexual abuse victim The Congregation leader has refused to act as legal nominee of the Congregation for the purpose of defending the proceedings, or to nominate any other Brothers. In those circumstances, the Plaintiff had no option but to sue the Brothers and former members (ie. all congregation members at the time of the abuse) individually under the doctrine of vicarious liability. (Supreme Court ref above). To do so, a victim requires their names and addresses. The Order has refused to provide those names and addresses (claim of GDPR) obliging the Plaintiff to apply to the High Court by way of an application for Interlocutory Discovery for an Order directing the Order to provide the names and addresses of all current Members of the Congregation. That Order when granted and in compliance with the Order, the names and addresses of all current members of the Congregation, then totalling one hundred and sixty members, two (is this case example) is provided to the Litigant/ abuse victim. Typically up to 25% of the addresses can be incorrect as members due to their age may have transferred to a nursing home. An application was then made to the High Court to amend the proceedings so as to increase the number of Defendants in this case example from two to one hundred and sixty two. That Order was granted. A further High Court application must be made seeking liberty to serve the amended proceedings on those members of the Congregation, numbering thirteen, who reside overseas and therefore outside of the Jurisdiction of the Court. This is not the first case where this sequence of applications has been necessary because a representative has not been nominated by the Congregation, for the purposes of Defending proceedings on behalf of the Congregation. Such pre-trial applications give rise to delay and therefore distress for litigant victims (not to mention significant legal costs/financial pressures). In the case referred to above, having obliged the Litigant/victim to obtain an Order joining all current members of the Order as Defendants to the case, the Orders leadership declined to allow the Solicitors instructed by the leader to defend the leader in the case, to act for those other members. This is highly significant as you will see below and victims feel this is a ‘double’ abuse, revisiting trauma, etc. As a result of these actions the litigant/victim will potentially have to deal with over 160 different legal firms, many outside this jurisdiction as individual Order members are being required to find/instruct Solicitors to defend themselves in the case. A consequence of this choice by the Orders Leadership is that the Order members, many of advanced age (average age 80) and failing health, residents of Nursing homes, have received formal legal communications inviting them to compensate the Litigant/victim by reason of the sexual acts and batteries of the original perpetrator (first named Defendant). This treatment of the Order’s child sexual abuse victims and their own elderly members by the Order’s leadership team is in my opinion unconscionable. It was within the leadership’s discretion to instruct one firm of Solicitors to act for all members of the Congregation without any impact on the Defence of the Action. This is the element of power and control I referred to, not to mention trauma triggering for victims as they feel there is zero compassion being shown to them. Conclusion The Order well know that future settlement talks/meditation have to be initiated by the Defendants (Christian Brothers) in circumstances where both the original perpetrator and Orders Leader (as representative) have filed full Defences and denials to the claims that are being made. At the outset, and in advance of issuing their proceedings, Plaintiffs will have already invited proposals. If the Christian Brothers are sincere in their view, that claims will be treated in a candid, consolatory and fair manner then it is a simple matter to instruct the Solicitors currently ‘on record’ for the Province Leader to act for all members of the Congregation, this will have no impact on the Defence of the Actions and/or to invite settlement discussions or mediation in the expectation that this will be positively received. This will remove the unjust burden being placed on victims and other members of the Congregation as well as reducing timeframe and costs. The above treatment of victims prevents others coming forward and also some victims will die before cases are settled. The above case history was the reason that a High Court judge recently allowed service of summons to be carried out by newspaper advertisement, thereby naming 341 former Brothers, the vast majority innocent. The above is, in my opinion, as far from Gospel values as is possible.
    Go To Comment
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