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Home / 2015 / July - Page 2
  • Weekday Homily Resources

    13th July. Monday in Week 15

    1st Reading: Exodus 1:8-14, 22 A new Pharaoh enslaves the Israelites and threatens them with extinction. Now a new king arose over Egypt, who did not know Joseph. He said to his people, “Look, the Israelite people are more numerous and more powerful than we. Come, let us deal shrewdly with them, or they will…

    Read More 13th July. Monday in Week 15Continue

  • Liturgy | Presider's Page

    Presider’s Page 12 July (Ordinary Time 15)

    God has blessed us in very many ways: God has showered grace upon us. During today’s gathering, we give thanks to the Lord for all we have received.

    Read More Presider’s Page 12 July (Ordinary Time 15)Continue

  • Sunday Homily Resources

    12th July. 15th Sunday.

    1st Reading: Amos 7:12-15 Amos is called by God to be a prophet Amaziah said to Amos, “O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there; but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.” Then…

    Read More 12th July. 15th Sunday.Continue

  • Weekday Homily Resources

    11th July. Saturday. Saint Benedict, Patron of Europe.

    Benedict of Nursia Benedict (480-543) from Nursia in Umbria (Italy) spent years as a hermit in a mountain cave at Subiaco (64 km east of Rome), before being inspired to gather companions to live a monastic life in community. Later he moved to Monte Cassino near Naples. The “Rule of Saint Benedict” is admired for…

    Read More 11th July. Saturday. Saint Benedict, Patron of Europe.Continue

  • Weekday Homily Resources

    10th July. Friday in Week 14

    1st Reading: Genesis 46:1-7, 28-30 Jacob joyfully meets his long-lost son Joseph. Now he can die in peace. When Israel set out on his journey with all that he had and came to Beer-sheba, he offered sacrifices to the God of his father Isaac. God spoke to Israel in visions of the night, and said,…

    Read More 10th July. Friday in Week 14Continue

  • Weekday Homily Resources

    9th July. Thursday in Week 14

    Augustine Zhao and Companions, Chinese martyrs. The Church recognizes 120 Catholics who died between 1648 and 1930 as its Chinese martyrs, canonized by Pope John Paul II in 2000. Of this number, 86 died during the Boxer Rebellion in 1900, among them three indigenous Chinese priests, Augustine Zhao Rong, Joseph Yuan and Thaddeus Liu. Others…

    Read More 9th July. Thursday in Week 14Continue

  • Weekday Homily Resources

    8th July. Wednesday in Week 14

    1st Reading: Genesis 41-42 Joseph’s brothers come to Egypt for grain; he sends for Benjamin. When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph; what he says to you, do.” And since the famine had spread over all the land,…

    Read More 8th July. Wednesday in Week 14Continue

  • Weekday Homily Resources

    7th July. Tuesday in Week 14

    Saint Maelruain, abbott. Saint Máel Ruain, (c. 722-792) was founder and abbot-bishop of the monastery of Tallaght near Dublin, Ireland. He was a leading figure of the movement known as the Céli Dé, whose monastic rules were written by Mael Ruain and his principal disciple, Aengus. 1st Reading: Genesis 32:23-33 On returning from exile, Jacob…

    Read More 7th July. Tuesday in Week 14Continue

  • Weekday Homily Resources

    7th August. Friday, Week 18

    1st Reading: Deuteronomy 4:32-40 For ask now about former ages, long before your own, ever since the day that God created human beings on the earth; ask from one end of heaven to the other: has anything so great as this ever happened or has its like ever been heard of? Has any people ever…

    Read More 7th August. Friday, Week 18Continue

  • Weekday Homily Resources

    6th July. Monday in Week 14

    1st Reading: Genesis 28:10-22 Jacob dreams of a ladder stretching between heaven and earth, with angels ascending and descending. Jacob left Beer-sheva and went toward Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under…

    Read More 6th July. Monday in Week 14Continue

  • Liturgy | Presider's Page

    Presider’s Page 5 July (Ordinary Time 14)

    As weak and sinful people, we gather to ask the Lord’s mercy. We know his grace is sufficient for us. Together, we praise and thank our God for the constant care we receive.

    Read More Presider’s Page 5 July (Ordinary Time 14)Continue

  • Sunday Homily Resources

    5th July. 14th Sunday, Ordinary Time

    1st Reading: Ezekiel 2:2-5 God sends Ezekiel to call the people to repentance And when he spoke to me, a spirit entered into me and set me on my feet; and I heard him speaking to me. He said to me, Mortal, I am sending you to the people of Israel, to a nation of…

    Read More 5th July. 14th Sunday, Ordinary TimeContinue

  • Weekday Homily Resources

    4th July. Saturday of Week 13

    Saint Elisabeth of Portugal. Elizabeth (Isabel) of Aragon (1271-1336) became wife of King Denis of Portugal, with whom she had a son and a daughter. During her time as queen she proved an effective conciliator between opposing factions. As a very devout believer, after king Denis’ death (1325), she retired to a monastery of Poor…

    Read More 4th July. Saturday of Week 13Continue

  • Weekday Homily Resources

    July 3rd. Saint Thomas, Apostle

    Thomas Didymus The Apostle Thomas, called Doubting Thomas or Didymus (“The Twin”) was one of the Twelve chosen by Jesus as his inner circle. He is best known for his candid doubt about Jesus’ resurrection, followed by his confession of faith as both “My Lord and my God!” 1st Reading: Ephesians 2:19-21. Built on the…

    Read More July 3rd. Saint Thomas, ApostleContinue

  • Weekday Homily Resources

    2nd July. Thursday of Week 13

    1st Reading: Genesis 22:1-19 God promises many descendants for Abraham through Isaac, the child of sacrifice. After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him…

    Read More 2nd July. Thursday of Week 13Continue

  • Weekday Homily Resources

    1st July, 2015. Wednesday of Week 13

    1st Reading: Genesis 21:5, 8-20 Abraham drives out the slave-wife Hagar and her son Sarah noticed the son whom Hagar the Egyptian had borne to Abraham playing with her son Isaac; so she demanded of Abraham: “Drive out that slave and her son! No son of that slave is going to share the inheritance with…

    Read More 1st July, 2015. Wednesday of Week 13Continue

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  • 9 comments

    Seán Ó Conaill: Is YouCat Unwittingly Heretical?

    January 31 2026
    Sean O'Conaill
    "Paul, John, and Hebrews seem quite at home with language of God laying on him the iniquity of us all." I have no problem with that either, since the sense of it was that the Father, through the Son, was liberating or redeeming us from the burden of our sins. The emphasis is upon a Father as bent on blessing the poor in spirit as the Son, and on the giving of his Son as a 'ransom' for many, to free the world from Pharaohism as represented by the crucifixion culture of Rome. Anselm of Canterbury's satisfactionism of 1098 changes that emphasis completely - to a Father who needs Jesus to suffer to repair the 'dishonour' our sins have done to Himself, because our own sufferings aren't enough. And now - because for Anselm there was no longer any Pharaoh among Christendom's 'Christian' kings - that Ransom was owed to that Father instead, for Satan had been overthrown and had never deserved a ransom anyway. No wonder this theology needed the suppression of liberation theology to survive in the Catechism of 1994. In the mindset of bishops of the medieval ancien regime - including Joseph Ratzinger - Christendom was as close to the Kingdom of God as you could get. Social hierarchies are fine so long as those at the top of them pay lip service to Jesus and patronise the clerical institution. Catholic social teaching will put an aspirational gloss over social and economic inequality - whereas Marxism (liberation theology) is the high road to perdition. This is not to bless everything said or written by the liberation theologians, but to lament the complete loss of dialogue about Christian liberation itself - on what we mean when we say 'By your Cross and Resurrection you have set us free.' Pharaohism - driven as ever by egoic status anxiety - is alive and well in the boardrooms of the multinationals and now, plainly, in the Kremlin and the Oval Office and every other autocracy - and more than half of US Catholics voted for that in 2024. No wonder Pope Leo is echoing Pope Francis in speaking of a 'rupture' in the 'transmission' of the faith to younger generations. Stand up, St Anselm, for continuing applause from the many medievalists among us - and thanks, Pope Benedict XVI, for catechetical brilliance in the CCC and YouCat.
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  • 1 comments

    Root & Branch Zoom: Soline Humbert with Mary McAleese, Thurs 12 Feb @ 8.00pm

    February 7 2026
    Soline Humbert
    REGISTER HERE to get the Zoom Link. https://us02web.zoom.us/meeting/register/fBAYF8h9Qjm2HnSzG12tIw#/registration The Conversation will be followed by a Questions &Answers session.
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  • 3 comments

    Brendan Hoban: Pope Leo continues to follow Francis’ road                                

    February 2 2026
    Joe O'Leary
    Not sure Leo is as much a Mensch as Francis was. He seems to encourage the self-hating gay group Courage a little bit too warmly. The Vatican is still in lockstep with evangelical fundamentalists in the wish to undo what they see as the LGBTQ ideological "house of cards" (beginning with the hysteria over "men in women's sports"). We need to relaunch gay liberation on a firmer, broader basis, and criticize more skillfully products like the Cass Report instead of uncritically celebrating them with Breda O'Brien and Tina Beattie.
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  • 1 comments

    08 Feb 2026 – 5th Sunday, (A)

    February 8 2026
    Thara Benedicta
    Key Message: God's choice: "Take care of those who cannot take care of you" Homily: Testimony: I adopted a child, who, later I found that he had lots of issues in learning. I had given him lots of training, to improve him. When I was thinking and asking my Lord, "Why did you give him to me?" I heard the Holy Spirit, "Think about how much he would have suffered if I had given him to someone else, who cannot understand how to take care of him". Then I knew God's choice was the best!! Today in the first reading, we read about God's choice. God says: “Is this not the fast that I choose?” In other words: “Let Me tell you what really pleases Me.” We notice something important here. God is not talking first about skipping meals, wearing sad faces or religious performance. He is talking about how we treat people. Because real fasting does not just change our stomach. It changes our hearts. 1. “To loose the bonds of injustice”: God starts with injustice because injustice binds people. Practical step #1: Stop benefiting from someone else’s pain. Let us not take credit for others work. Let us not manipulate. Let us not stay silent when you know something is wrong. Ask yourself this week: “Lord, is there anyone I am treating unfairly, even unintentionally?” When we correct injustice, God releases His power. 2. “To undo the thongs of the yoke… to break every yoke” A yoke is something heavy that controls and exhausts. A person asked his friend, "Do you believe in "living in Purgatory" after our death? The friend replied, "I do not know whether purgatory is there after our death. But I know I am living there now. My wife constantly places huge demands on me". Practical step #2: Stop placing heavy expectations on people that God never would. Unrealistic demands; Constant criticism; Emotional pressure. People cannot flourish when they are in constant criticism or emotional pressure. We are good people, but we exhaust others. God says: “Take the weight off.” Encouragement lifts but judgement crushes a person. 3. “To let the oppressed go free” Oppression does not mean only physical oppression. We can be oppressed by fear, shame, guilt, and rejection. Is there anyone not being heard in your own family or friends? In some families, we see one person is not at all heard. That person is constantly ignored. Practical step #3: Be someone who makes people feel safe, not small. Make people feel confident that they are loved inspite of their weakness or mistakes, even when they go wrong. The comfort that they will not be ignored will give them a chance to come to the right path. Sometimes freedom comes not from miracles, but from kindness. 4. “Is it not to share your bread with the hungry?” Notice: God does not say “your extra bread.” He says "your bread." Practical step #4: Share what you have, not what you do not need. It may be time, attention, resources, skills, etc. Mother Teresa prayed, "Jesus please help me to help others, when I do not have time". Giving always stretches us. But stretching always enlarges the heart. 5. “Bring the homeless poor into your house” This does not always mean opening your physical house. It means making room to support someone. Practical step #5: Make room for people who cannot repay you. No favouritism. No expectations for offering help. Helping because of loving God. That kind of love makes us look like God's Angel. 6. “When you see the naked, cover them” This is not only about clothing. It is about dignity. Practical step #6: Protect people’s dignity instead of exposing their weaknesses. We need to refrain from public shaming. We cannot pray powerfully with a judgemental tongue. God really speaks to us through the first reading on what His choices are. And our God also explains the benefits we will get, when we follow only His choice. When we follow His choice, God will follow our choice!!
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