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Home / 2018 / January - Page 2
  • Sunday Homily Resources

    14 January. 2nd Sunday, Ord. Time

    14 January. 2nd Sunday in Ord. Time

    Read More 14 January. 2nd Sunday, Ord. TimeContinue

  • Weekday Homily Resources

    13 January. Saturday in Week 1

    13 January. Saturday in Week 1

    Read More 13 January. Saturday in Week 1Continue

  • Weekday Homily Resources

    12 January. Friday in Week 1

    12 January. Friday in Week 1

    Read More 12 January. Friday in Week 1Continue

  • Weekday Homily Resources

    11 January. Thursday in Week 1

    1st Reading: 1 Samuel 4:1-11 Despite having the Ark of the Covenant, Israel loses the battle And the word of Samuel came to all Israel. In those days the Philistines mustered for war against Israel, and Israel went out to battle against them; they encamped at Ebenezer, and the Philistines encamped at Aphek. The Philistines…

    Read More 11 January. Thursday in Week 1Continue

  • Weekday Homily Resources

    10 January. Wednesday in Week 1

    1st Reading: 1 Samuel 3:1-10 etc From the sanctuary God calls Samuel, and sends him as a prophet The boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread. At that time Eli, whose eyesight had begun to grow dim so that…

    Read More 10 January. Wednesday in Week 1Continue

  • Weekday Homily Resources

    09 January. Tuesday in Week 1

    1st Reading: 1 Samuel 1:9-20 Eli promises an answer to Hannah’s prayer; and she gives birth to a son After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was…

    Read More 09 January. Tuesday in Week 1Continue

  • Weekday Homily Resources

    08 January. Monday in Week 1, Ord. Time

    1st Reading. 1 Samuel 1:1-8 Hannah’s grief at being childless; her husband tries to comfort her There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name…

    Read More 08 January. Monday in Week 1, Ord. TimeContinue

  • Liturgy | Presider's Page

    Presider’s Page for 7 January (Baptism of the Lord)

    Today we celebrate the feast of the Baptism of the Lord: it’s the last day of the Christmas season. The baptism of Jesus marked the end of his quiet years in Nazareth and the start of his public ministry.

    Read More Presider’s Page for 7 January (Baptism of the Lord)Continue

  • Sunday Homily Resources

    07 January. The Baptism of the Lord (1st Sunday, Ordinary Time)

    1st Reading: Isaiah 55:1-11 Seek the Lord while he may be found, call upon him while he is near Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that…

    Read More 07 January. The Baptism of the Lord (1st Sunday, Ordinary Time)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 6 January (Epiphany of the Lord)

    Opening Comment
    On this feast of the Epiphany we celebrate the revelation of who Christ is. The visit of the three wise men reminds us that Jesus came as the Saviour of all nations, including ours. We worship God who wants all people to be saved.

    Read More Presider’s Page for 6 January (Epiphany of the Lord)Continue

  • Weekday Homily Resources

    06 January. The Epiphany of the Lord

    1st Reading: Isaiah 60:1-6 The Messiah will reveal his glory to all the nations Arise, shine; for your light has come, and the glory of the Lord has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will appear over…

    Read More 06 January. The Epiphany of the LordContinue

  • Sunday Homily Resources | Weekday Homily Resources

    06 January. The Epiphany of the Lord

    1st Reading: Isaiah 60:1-6 The Messiah will reveal his glory to all the nations Arise, shine; for your light has come, and the glory of the Lord has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will appear over…

    Read More 06 January. The Epiphany of the LordContinue

  • Weekday Homily Resources

    05 January. Friday before Epiphany

    Saint Charles of Mount Argus (opt.mem) 1st Reading: 1 John 3:11-21 The original Christian message, that we should love one another For this is the message you have heard from the beginning, that we should love one another. We must not be like Cain who was from the evil one and murdered his brother. And…

    Read More 05 January. Friday before EpiphanyContinue

  • Weekday Homily Resources

    04 January. Thursday before Epiphany

    1st Reading: 1 John 3:7-10 How we are reborn as children of God Little children, let no one deceive you. Everyone who does what is right is righteous, just as he is righteous. Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of…

    Read More 04 January. Thursday before EpiphanyContinue

  • Weekday Homily Resources

    03 January. Wednesday before Epiphany

    The Holy Name of Jesus (Optional memorial) 1st Reading: 1 John 2:29–3:6 We are God’s children now; when he is revealed, we will be like him If you know that he is righteous, you may be sure that everyone who does right has been born of him. See what love the Father has given us,…

    Read More 03 January. Wednesday before EpiphanyContinue

  • Weekday Homily Resources

    02 January. Tuesday before Epiphany

    Saints Basil the Great, and Gregory Nazianzen 1st Reading: 1 John 2:22-28 Abiding in the Holy Trinity, towards eternal life Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. No one who denies the Son has the…

    Read More 02 January. Tuesday before EpiphanyContinue

  • Weekday Homily Resources

    01 January. Mary the Holy Mother of God

    A very Happy New Year to all our readers! 1st Reading: Numbers 6:22-27 A new-year prayer for God to bless and protect his people The Lord spoke to Moses, saying: “Speak to Aaron and his sons, saying, Thus you shall bless the Israelites: You shall say to them, ‘The Lord bless you and keep you;…

    Read More 01 January. Mary the Holy Mother of GodContinue

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  • 1 comments

    Bishop Larry Duffy:…We must seek out the gifts of priesthood and ministry from other parts of our Church to help us here…

    August 18 2026
    Soline Humbert
    These "other parts of the Church to help us here" are right under the bishops' noses... but there are none so blind as those who do not want to see! Women and the Catholic Church (Letter to the Irish Times,24th August) Sir, – As an octogenarian and a woman I continue to be amazed at the misogyny within the Church. The hierarchy it would appear prefer to recruit men from abroad to fill the shoes of our burnt-out and overworked elderly priests rather than stand together and demand the recognition of women and the impact they would bring to bear in so many ways.But then why am I surprised as the church refuses to move into the 21st century despite the hard work, compassion and understanding of so many priests for which I am grateful for? – Yours, etc, DEL Ó’ SULLIVAN, Listowel, Co Kerry.
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  • 2 comments

    Studies – Irish Quarterly Review:

    August 20 2026
    Sean O'Conaill
    Why also is 'the kingdom of God' conflated in that argument with the Heaven we can only enter after death - when Jesus insisted that this very same kingdom of God was 'at hand' - i.e. a present life experiential possibility - to do with the complete conscious realisation not only that Jesus WAS God - there present - but that through him the Father was and is present also - as HE ALWAYS HAS BEEN. ('I AM WHO AM'.)Jesus' insistent and copious teachings on the kingdom of God as 'at hand' become utterly pointless if we think of 'the kingdom' as identical to after-death 'Heaven'.For example, what on earth could be the point of the teaching on the equality of the labourers who come late to work in the vineyard if Jesus is not referring to adult receivers of 'water and the spirit' in this life, who arrive well after the original disciples but receive exactly the same reward - i.e, the same equal enjoyment of the presence of God and the same fellowship with Jesus NOW?That Jesus is referring to a conscious this-life ADULT experience of 'water and the spirit' in the Nicodemus dialogue is plain from a calm, considered reading of the WHOLE of John 3.If Jesus had believed that children who died before baptism could never get to after-death heaven why did he only ever spend time teaching adults - and why did he tell those same adults that unless they became LIKE children - (who were NEVER on any occasion in the New Testament receivers of baptism) - THEY could not enter the kingdom of heaven? (Matthew 18:3) Surely it was to the innocence and guilelessness of young pre-adolescent children - UNBAPTISED - that he was referring?When we pray 'Thy kingdom come' are we truly asking God to transport us to that after-death state right away - or for a transformation of the earth right away - through the full universal realisation of God's ever presence - and our own exactly equal status as beloved children of God - here and now?St Augustine of Hippo was undoubtedly a genius but on the necessity of infant baptism and the necessity of 'compelling to come in' the Donatists - i.e. persecuting them until they shouted 'stop' - he was catastrophically wrong. There is far too much dithering and delay in saying so. Just as Dignitatis Humanae (1965) is implicitly a clear rejection of 'compel them to come in' there needs to be far clearer teaching on the Kingdom of God as an ever-present possibility - if we we are to make clear sense of the Lord's prayer itself - and even grasp the import of "Dominus Vobiscum".What then of 'original sin'? Adam and Eve sinned AS ADULTS - dissatisfied with their status in comparison to God. Doesn't that same habit of invidious comparison, followed by ambition and 'pride', arrive also with adolescence? Where in the Bible are these proclivities attributed to children, let alone children in the womb?
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  • 12 comments

    KIERAN O’MAHONY OSA 

    August 18 2026
    Helen Kiely O'Regan
    I am so sorry to hear about Fr Kieran's death. My friend Teresa Clarke (Finglas) told me when we were speaking earlier. I met Fr Kieran with my late husband, Michael O'Regan (Cork city) when we used to go to visit Nicholas OSA in John's lane in Dublin. Where I live in Co Leitrim, I often see passages in print in our local parish bulletin from Fr Kieran. My sincere condolences to you Fr Seamus and to the Augustinian province and to all Fr Kieran's family and friends. May he rest in peace in the arms of Our Lord 💖🙏✝️
    Go To Comment
  • 2 comments

    Studies – Irish Quarterly Review:

    August 20 2026
    Sean O'Conaill
    "At the beginning of the Christian dispensation, Christ left no room for doubt about the need for sacramental baptism: ‘No one can enter the kingdom of God unless they are born of water and the Spirit.’"The gospel text cited as proof of this 'no room for doubt' is John 3:5 - Jesus' response to Nicodemus's question on the apparent impossibility of being born again - AS AN ADULT. Why was this ever seen as 'proof' of the necessity of a sacramental ritual administered in infancy- when Jesus himself speaks of 'baptism' not as a sacramental ritual but as an ultimate experiential test of integrity - his own crucifixion (Mark 10:38)?That St Augustine misused John 3:5 to justify sacramental baptism in infancy is no excuse whatever for the church continuing to do so - as it does in the Catechism. That this happened AFTER the Constantinian shift is enough explanation for why he did it. Shouldn't theology be above this kind of obvious special pleading?
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