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Home / 2018 / April - Page 2
  • 13 April. Fri. of Week 2 of Easter

    Friday Week 2 of Easter

    Read More 13 April. Fri. of Week 2 of EasterContinue

  • 12 April. Thurs. of Week 2 of Easter

    Thursday Week 2 of Easter

    Read More 12 April. Thurs. of Week 2 of EasterContinue

  • 11 April. Wed. of Week 2 of Easter

    Wednesday Week 2 of Easter

    Read More 11 April. Wed. of Week 2 of EasterContinue

  • 10 April. Tue. of Week 2 of Easter

    Tuesday Week 2 of Easter

    Read More 10 April. Tue. of Week 2 of EasterContinue

  • 09 April. The Annunciation of the Lord

    The Annunciation of the Lord

    Read More 09 April. The Annunciation of the LordContinue

  • Sunday Homily Resources

    08 April. 2nd Sunday of Easter. (Divine Mercy Sunday)

    Sunday 2 Easter

    Read More 08 April. 2nd Sunday of Easter. (Divine Mercy Sunday)Continue

  • 07 April. Easter Saturday

    Easter Saturday

    Read More 07 April. Easter SaturdayContinue

  • 06 April. Easter Friday

    Easter Friday

    Read More 06 April. Easter FridayContinue

  • 05 April. Easter Thursday

    Easter Thursday

    Read More 05 April. Easter ThursdayContinue

  • 04 April. Easter Wednesday

    Easter Wednesday

    Read More 04 April. Easter WednesdayContinue

  • 03 April. Easter Tuesday

    Easter Tuesday

    Read More 03 April. Easter TuesdayContinue

  • 02 April. Easter Monday

    Easter Monday

    Read More 02 April. Easter MondayContinue

  • Sunday Homily Resources

    15 April. 3rd Sunday of Easter

    Acts 3:13-15 + Psalm Ps 4 + 1 John 2:1-5 + Luke 24:35-48 1st Reading: Acts (3:13-15) Peter blames his Jewish listeners for the death of Jesus, and calls them to repentance Peter said to the people: “The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors…

    Read More 15 April. 3rd Sunday of EasterContinue

  • Sunday Homily Resources

    01 April. Easter Sunday

    Easter Sunday

    Read More 01 April. Easter SundayContinue

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  • 6 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Paddy Ferry
    Also well said, Seán, infact incredibly well said. And thank you for alerting us to YouCat— well me, anyway, as I knew nothing about it. Now, reflecting on your last paragraph, Seán, not feeling you could recommend our church to your grandchildren despite being a committed member of our church. I am also a committed and very active member of our church in many ways but I am relieved that my children, now thinking young adults, all university educated young adults, have had the presence of mind and basic intelligence to reach the correct conclusions about what is not acceptable in our church teaching. It took me so so much longer to reach the same conclusions and I spent an embarrassingly long part of my life trying to defend the indefensible. Thank you, Seán.
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  • 6 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Joe O'Leary
    The word "solely" is not in YouCat 98. Would it help if the text had said "Q 98. Did God will the death of his only Son?” "The violent death of Jesus did not come about ONLY through tragic external circumstances." That might have caused another problem, making the saving even sound like a mishmash of external event and hidden inner causes, as if God had lost the plot at one level. The trouble is that there is a logic of divine action taken for granted by biblical authors and that we see in the phrase “delivered up according to the definite plan and foreknowledge of God” (Acts 2:23). How can we correct or improve on this? Predestination has deep roots in Christian theological thinking but it never means that predestination is the ONLY cause, since that would abolish human freedom. The "plotting, cruelty, and violence" can be illuminated all you want by Schwager and by the dynamics of sacrifice a la Frazer, Burkert, Girard, at the human level, but at the divine level it all turns out to have been foreseen and predestined by the divine Father. The Father upholds the Son's human self-sacrifice to the point of making it the agent of transforming the human violence into a divine act of redemption. That is why we talk about "the Paschal MYSTERY" and the "HOLY Sacrifice of the Mass." YouCat 98 Q. Did God will the death of his only Son?” A. The violent death of Jesus did not come about through tragic external circumstances. Jesus was “delivered up according to the definite plan and foreknowledge of God” (Acts 2:23). So that we children of sin and death might have life, the Father in heaven “made him to be sin who knew no sin” (2 Cor 5:21). The magnitude of the sacrifice that God the Father asked of his Son, corresponded to the magnitude of Christ’s obedience: “And what shall I say? ‘Father, save me from this hour’? No, for this purpose I have come to this hour” (Jn 12:27). On both sides, God’s love for men proved itself to the very end on the Cross.
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  • 6 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Neil Bray
    Mary T. Malone’s comment “that Vat II did not go back far enough into the tradition” prompts the thematic synodal question “what did the Lord expect from the early post-Pentecost Church” regarding the ordination of women? The primary promoters of synodality repeatedly posit that this was a synodal church. That Church as purportedly synodal, had to develop three integrated theologies among others: - on the subject matter of the New Testament, on the Sacrifice of the Mass and on the ordained priesthood. One of the tests for the canonisation of a New Testament writing was its accord with the reality of the Eucharist which predated the completed New Testament. At the same time The New Testament document was itself written to enable the people of God to celebrate the Eucharist. The command “do this in remembrance of me” necessitated a completely new ordained priesthood whose principal purpose was the Consecration of the Eucharist itself. Its definition had to emerge in consort with the theologies of the Eucharist and New Testament. All three theologies had to be grounded on the facts of revelation, on the words and deeds of Jesus as remembered and interpreted by the authors inspired by the Holy Spirit. Jesus understood/understands womanhood as it is in itself. In his dealings with women, he elevated their status and dignity significantly beyond that granted them in Jewish culture. He knew that priestesses existed in the gentile cultures soon to be evangelised. He foresaw the present disputes about priesthood including the modern recourse to historicism. His goodness precluded/precludes his regarding women as inferior to men. His ordinance “Mother behold thy son” provided for her inspiration of the fledgling Church either directly or through St John. Did she advocate “whatever He says, do ye"? But in His ministry to the Father, He called only men for the Twelve. The Apostles called only men for the “Seven.” (Acts 6). The Jewish tradition of male priesthood continued. Had Jesus advocated the ordination of women should the Holy Spirit not have ensured its accomplishment within the completion of the New Testament writings? Jesus had turned Jewish culture on its head. Why delay the ordination of women?
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  • 6 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Sean O'Conaill
    Does Bishop Coll's 'doctrinal solidity' include the YouCat assertion that Christ's death "did not come about through tragic external circumstances" but solely through the will of God - inevitably compromising the Father in the plotting, cruelty and violence of the Crucifixion? (YouCat Q98) It is one thing to claim that young people are looking for 'solid doctrine'. It is something else entirely to claim that Catholic doctrine as outlined in this standard Catechism for Catholic youth is clear or 'solid', and likely to appeal to young people. Especially because YouCat totally lacks a framework within which young people can make the vital intellectual connection between SIN and VIOLENCE. What Catholic tradition calls the root of all sin and all violence - superbia, traditionally translated as 'pride' - is totally missing from this work, and 'pride' is not even indexed. Inevitably also there is no explanation of the shameful covering up - by the magisterium - of clerical sexual abuse, a grave and violent sin that was also obviously a result of ecclesiastical pride. Every intelligent young person has a right to that explanation of the historical disaster that has totally undermined the authority of the magisterium to which Bishop Coll belongs. As personally a committed and observant Catholic aged 84 I could not at this moment recommend any of my grandchildren (all female and in their teens) to consider joining the church until doctrinal clarity and integrity (holiness) has been recovered by the magisterium, including St Paul's belief in the radical equality of all Christians and the inclusion of women - by Jesus Christ himself - in the apostolic call, charism and office.
    Go To Comment
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