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Home / 2022 / July - Page 2
  • Liturgy | Weekday Homily Resources

    14 July 2022 – Thursday of Week 15

    14 July 2022 – Thursday of Week 15 Optional Memorial: St Camillus de Lellis, 1550-1614, a rough tempered gambling soldier who was converted, priested and worked with the sick. Patron of nurses, hospitals and the sick. 1st Reading: Isaiah 26:7-9, 12, 16-19 A prayer of quiet confidence, awaiting the dawn of God’s justice The way…

    Read More 14 July 2022 – Thursday of Week 15Continue

  • Liturgy | Weekday Homily Resources

    13 July 2022 – Wednesday of Week 15

    13 July 2022 – Wednesday of Week 15 Optional Memorial: St Henry, 973-1024, Duke of Bavaria, later emperor – reformer. 1st Reading: Isaiah 10:5-7, 13-16 Assyria was used to punish Israel but later was discarded for interfering with God’s plans for his people Ah, Assyria, the rod of my anger, the club in their hands…

    Read More 13 July 2022 – Wednesday of Week 15Continue

  • Liturgy | Weekday Homily Resources

    12 July 2022 – Tuesday of Week 15

    12 July 2022 – Tuesday of Week 15 1st Reading: Isaiah 7:1-9 During a national crisis people must first turn to a deeper faith in God In the days of Ahaz son of Jotham son of Uzziah, king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel went up to…

    Read More 12 July 2022 – Tuesday of Week 15Continue

  • Liturgy | Weekday Homily Resources

    11 July 2022 – Feast of St Benedict, Patron of Europe

    11 July 2022 – Feast of St Benedict, Patron of Europe 1st Reading: Proverbs 2:1-10 The value of wisdom, devotion and fear of the Lord, so exemplified in Saint Benedict My child, if you accept my words and treasure up my commandments within you, making your ear attentive to wisdom and inclining your heart to…

    Read More 11 July 2022 – Feast of St Benedict, Patron of EuropeContinue

  • Presider's Page

    Presider’s Page for 10 July (15th Sunday in Ordinary Time)

    The beautiful story of the Good Samaritan is told again at today’s Mass, with its challenge to us to look after others, as the Good Samaritan did. We gather to worship God who showed us what love means. Penitential Rite We take a moment to call mind ways we have failed to show love: (pause)…

    Read More Presider’s Page for 10 July (15th Sunday in Ordinary Time)Continue

  • Liturgy | Sunday Homily Resources

    10 July 2022 – 15th Sunday (C)

    10 July 2022 – 15th Sunday (C) (1) Deuteronomy 30:10-14 To God’s chosen people the commandments are not a burden but a privelege Moses said to the people: “When you obey the Lord your God by observing his commandments and decrees that are written in this book of the law, because you turn to the…

    Read More 10 July 2022 – 15th Sunday (C)Continue

  • Liturgy | Weekday Homily Resources

    9 July 2022 – Saturday of Week 14

    9 July 2022 – Saturday of Week 14 Optional Memorial: Ss Augustine Zhao Rong (+1815) and 119 Companions, martyred in China over several centuries. 1st Reading: Isaiah 6:1-8 While praying in the temple, Isaiah is called to his great prophetic ministry In the year that King Uzziah died, I saw the Lord sitting on a…

    Read More 9 July 2022 – Saturday of Week 14Continue

  • Liturgy | Weekday Homily Resources

    8 July 2022 – Friday of Week 14

    8 July 2022 – Friday of Week 14 Optional Memorial: St Kilian, born in Mullagh, Co Cavan (Kilmore). Became the apostle of Thuringia and eastern Franconia. Put to death in 689. Strong devotion to him in Würzburg, where his remains lie, and throughout Bavaria. 1st Reading: Hosea 14:2-9 A call to repentance and renewal Return,…

    Read More 8 July 2022 – Friday of Week 14Continue

  • Liturgy | Weekday Homily Resources

    7 July 2022 – Thursday of Week 14

    7 July 2022 – Thursday of Week 14 Optional Memorial: St Maelruain (Maolruain), founded the monastery of Tallaght, Dublin in 774 – part of the Célí Dé reform movement. 1st Reading: Hosea 11:1-4, 8-9 In tender imagery, God declares motherly care for his beloved child, Israel When Israel was a child, I loved him, and…

    Read More 7 July 2022 – Thursday of Week 14Continue

  • Liturgy | Weekday Homily Resources

    6 July 2022 – Wednesday of Week 14

    6 July 2022 – Wednesday of Week 14 Optional Memorials: St Maria Goretti;                                                                      St Monnine of Killeavy, founded a community at…

    Read More 6 July 2022 – Wednesday of Week 14Continue

  • Liturgy | Weekday Homily Resources

    5 July 2022 – Tuesday of Week 14

    5 July 2022 – Tuesday of Week 14 Optional Memorial: St Anthony Zaccaria 1st Reading: Hosea 8:4-7, 11-13 As penalty for their sins, they shall return to slavery in Egypt They made kings, but not through me; they set up princes, but without my knowledge. With their silver and gold they made idols for their…

    Read More 5 July 2022 – Tuesday of Week 14Continue

  • Liturgy | Weekday Homily Resources

    4 July 2022 – Monday of Week 14

    4 July 2022 – Monday of Week 14 Optional Memorial: St Elizabeth of Portugal 1st Reading: Hosea 2:16-18, 21-22 Israel will again show loving fidelity to her God On that day, says the Lord, you will call me, “My husband.” For I will remove the names of the Baals from her mouth, and they shall…

    Read More 4 July 2022 – Monday of Week 14Continue

  • Liturgy | Sunday Homily Resources

    3 July 2022 – 14th Sunday (C)

    3 July 2022 – 14th Sunday (C) (1) Isaiah 66:10-14 After the Exile, Jerusalem is like a mother nursing her child at the breast Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her, that you may nurse and be satisfied…

    Read More 3 July 2022 – 14th Sunday (C)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 3 July (14th Sunday in Ordinary Time)

    We gather to praise God’s faithfulness, and to ask for grace in the work we’re called to do. Penitential Rite To prepare ourselves to celebrate the Mass, let us call to mind our sins: (pause) You were sent to heal the contrite: Lord, have mercy. You came to call sinners: Christ, have mercy. You plead…

    Read More Presider’s Page for 3 July (14th Sunday in Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    2 July 2022 – Saturday of Week 13

    2 July 2022 – Saturday of Week 13 1st Reading: Amos 9:11-15 The Davidic dynasty will be restored, and the land will be blessed with fertility On that day I will raise up the booth of David that is fallen, and repair its breaches, and raise up its ruins, and rebuild it as in the…

    Read More 2 July 2022 – Saturday of Week 13Continue

  • Liturgy | Weekday Homily Resources

    1 July 2022 – Friday of Week 13

    1 July 2022 – Friday of Week 13 Memorial: St Oliver Plunkett 1st Reading: Amos 8:4-6, 9-12 If glaring injustices remain unchecked, a famine for meaning will blight our lives Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, “When will the new moon be over…

    Read More 1 July 2022 – Friday of Week 13Continue

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  • 7 comments

    Does ‘Humanness’ Evolve’?

    June 17 2026
    Joe O'Leary
    Translating the paragraphs on God: From the perspective of the encyclical, God appears primarily as the One who grants, reveals, and bestows from above. Divine transcendence is rightly defended against any immanentist reduction. However, the risk of this approach lies in placing the divine almost exclusively outside of inner experience. Teilhard, Tillich, and Jung, although coming from different paths, converge on a fundamental point: the divine is not simply an object external to consciousness, but the very foundation of consciousness itself. Tillich speaks of God as the 'Ground of Being.' Jung situates the divine image in the depths of Being. Teilhard conceives of consciousness as the inner facet of evolving matter. In all three cases, the divine is not reduced to the human, but is recognized as the innermost depth of reality. This convergence also helps us understand one of the most surprising phenomena of our time: the fact that many people turn to artificial intelligence not just for information, but also for companionship, guidance, someone to listen to them, and even spiritual comfort. The encyclical rightfully warns about the risk of replacing authentic relationships with artificial simulations. However, an even deeper diagnosis could be considered. If the divine is perceived exclusively as an external reality, human consciousness inevitably tends to project its search for meaning elsewhere. Artificial intelligence then runs the risk of becoming the new screen onto which religious aspirations that have remained without language are projected.
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  • 7 comments

    Does ‘Humanness’ Evolve’?

    June 17 2026
    Soline Humbert
    Teilhard de Chardin vs. Magnificent Humanitas: Maturation or vigilance? Leo XIV's encyclical Magnifica Humanitas emerged at a time of profound cultural and technological transformation. It was an important and courageous intervention. However, the sufficiency of the metaphysical framework within which these concerns are formulated must be questioned. Paolo Gamberini SJ https://www.religiondigital.org/opinion/teilhard-chardin-vs-magnifica-humanitas_1_1457081.html (Text reworked and developed from the article by Ilia Delio published by the Center for Christogenesis on June 1, 2026 https://christogenesis.org/evolution-technology-and-the-divine-ground-teilhard-de-chardin-as-a-resource-for-responding-to-magnigica-humanitas/ )
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  • 7 comments

    Does ‘Humanness’ Evolve’?

    June 17 2026
    M G-B
    "Progress is impossible without change, and those who cannot change their minds cannot change anything." (George Bernard Shaw) Remember when we Catholics believed in: colonization; slavery; capital punishment; just war theory etc. etc. and we dug up scripture to agree with us? At the heart of this transformation for me, is COMPASSION! We are slowly becoming more loving. "I am a slow walker but I never walk back." (Abraham Lincoln)
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  • 7 comments

    Does ‘Humanness’ Evolve’?

    June 17 2026
    Joe O'Leary
    Ring out old shapes of foul disease; Ring out the narrowing lust of gold; Ring out the thousand wars of old, Ring in the thousand years of peace. Ring in the valiant man and free, The larger heart, the kindlier hand; Ring out the darkness of the land, Ring in the Christ that is to be. The perfectibility of humanity was the creed of Rousseau, Kant, Godwin, Shelley, and it was resisted by church figures such as Christophe de Beaumont, Archbishop of Paris, who condemned Rousseau's Emile at the same time as the Parlement of Paris and the authorities in Geneva. Though he had a persecution complex, he really was persecuted. Kant had only one portrait in his house, Rousseau's, and legend has it that he missed his daily walk only once, when reading Emile. Of course, none of these brilliant thinkers were naive and they keyed progress to enlightened human behaviour. Leo XIV calls himself a son of St Augustine, and the great weapon against progressives and perfectibilists was Augustine's doctrine of Original Sin. The idea that humans could make themselves more perfect smacked of Pelagianism. The hostility to the progressive thinking was more on the basis of Original Sin than on that of the idea the human nature must have been complete in Jesus's time -- a new idea to me -- did Sean think it up? I would say that the historical Jesus and the Gospels are a seed that is capable of stupendous further growth. Jesus's discourse on the kingdom of God points in that direction, though out of date in some respects (as in the case of the imminent parousia) and needing to be supplemented under the influence of the Spirit and the Risen Christ (as the Last Discourse in the Fourth Gospel says). It's enough for Jesus to be a real human being for his human life, death and resurrection to qualify him as saviour of the world. The unfolding of the Christ-event is concretely historical, "it rides time like riding a river" as G. M. Hopkins says. The Catholic Church made a great concession to progressivism in Rerum Novarum, which sees the promise of improvement brought by modern industry. Vatican II in Gaudium et Spes strikes a note that is much more in accord with progressive thinking than earlier attitudes. Teilhard said that the world listens to those who give it the most hope-filled message. His message burst onto the public stage after his death in the years of Vatican II. His book Le phénomène humain is said to be the best-selling French book of all time. Human consciousness, which is a thrilling emergence in the trajectory of Evolution, is intrinsically developmental, in the sense that it grows increasingly complex and integrates more and more knowledge and insight. Also it changes immensely -- modern literature since Kafka has not only reflected but shaped the changing nature of human consciousness and existence. Is this an evolution for the better? Certainly we now have unprecedented possibilities and potential. But at the moment we are more anxious about preserving human freedom and dignity, building a more just world, surviving physically. Thinking about "the Christ that is to be" (for which Romans 8 might be an inspiration) seems beyond our reach just now. The optimism of the 1960s tends to be dismissed as an illusion.
    Go To Comment
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