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Home / 2026 / September
  • Liturgy | Weekday Homily Resources

    30 Sept 2026 – Wednesday of Week 26

    30 Sept 2026 – Wednesday of Week 26 Memorial: St Jerome, 340-420, translated the Bible into Latin (the Vulgate), wrote commentaries on Scripture. Patron of librarians.   1st Reading: Job 9:1-12, 14-16 God’s omnipotent control of the universe and his mysterious guidance of life When Bildad had finished speaking Job answered: “Indeed I know that…

    Read More 30 Sept 2026 – Wednesday of Week 26Continue

  • Liturgy | Weekday Homily Resources

    29 September 2026 – The holy Archangels Michael, Gabriel and Raphael

    29 September 2026 – The holy Archangels Michael, Gabriel and Raphael 1st Reading: Daniel 7:9-10, 13-14 The vision of the Ancient One and the Son of Man, in glorious splendour As I watched, thrones were set in place, and an Ancient One took his throne, his clothing was white as snow, and the hair of…

    Read More 29 September 2026 – The holy Archangels Michael, Gabriel and RaphaelContinue

  • Liturgy | Weekday Homily Resources

    28 Sept 2026 – Monday of Week 26

    28 Sept 2026 – Monday of Week 26 Optional Memorials: St Wenceslaus, 905-25, Prince of Bohemia, martyred by his brother. Patron of brewers. Ss Lawrence Ruiz and Companions, between 1633-37 these 16 martyrs she dtheir blood in the Nagasaki, Japan. 1st Reading: Job 1:6-22 Job’s patience is tested to the uttermost One day the heavenly…

    Read More 28 Sept 2026 – Monday of Week 26Continue

  • Liturgy | Sunday Homily Resources

    27 Sept 2026 – 26th Sunday, (A)

    27 Sept 2026 – 26th Sunday, (A) Jesus warns that prostitutes and tax-collectors may be closer to God than their supposed betters. Social or religious standing means little in the sight of God. The parable of the two sons, neither of whom does what he says he will do, highlights the dictum that “actions speak…

    Read More 27 Sept 2026 – 26th Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    26 Sept 2026 – Saturday of Week 25

    26 Sept 2026 – Saturday of Week 25 Optional Memorial: Ss Cosmas and Damian, early martyrs in Syria, patrons of physicians. Known as the Anargyri – the holy moneyless ones – as they never took money for their medical services. 1st Reading: Qohelet 11:9,12:8 A wise man’s lament about the encroachments of old age Rejoice,…

    Read More 26 Sept 2026 – Saturday of Week 25Continue

  • Liturgy | Weekday Homily Resources

    25 Sept 2026 – Friday of Week 25

    25 Sept 2026 – Friday of Week 25 Optional Memorial: St Finbarr (Feast in Cork), lived as a hermit at Loch Irce (Gougane Barra), moved to the mouth of the Lee where he founded a monastery. It became a famous centre of learning. 1st Reading: Qohelet 3:1-11 There’s a time for everything as we go…

    Read More 25 Sept 2026 – Friday of Week 25Continue

  • Liturgy | Weekday Homily Resources

    24 Sept 2026 – Thursday of Week 25

    24 Sept 2026 – Thursday of Week 25 1st Reading: Qohelet 1:2-11 There’s nothing new under the sun. Vanity of vanities Vanity of vanities, says the Teacher. Vanity of vanities! All is vanity. What do people gain from all the toil at which they toil under the sun? A generation goes, and a generation comes,…

    Read More 24 Sept 2026 – Thursday of Week 25Continue

  • Liturgy | Weekday Homily Resources

    23 Sept 2026 – Wednesday of Week 25

    23 Sept 2026 – Wednesday of Week 25 Memorial: St Pius of Pietrelcina (Padre Pio). Raphoe diocese celebrates St Eunan (Adomnán), abbot born in Donegal c.624, died in 704. Became a monk of Iona and chosen abbot there in 679. One of his writings is the Life of Colm Cille. 1st Reading: Proverbs (30:5-9) In…

    Read More 23 Sept 2026 – Wednesday of Week 25Continue

  • Liturgy | Weekday Homily Resources

    22 Sept 2026 – Tuesday of Week 25

    22 Sept 2026 – Tuesday of Week 25 1st Reading: Proverbs (21:1-6, 10-13 Advice about self-control from Solomon’s proverbs The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will. All deeds are right in the sight of the doer, but the Lord weighs the heart….

    Read More 22 Sept 2026 – Tuesday of Week 25Continue

  • Liturgy | Weekday Homily Resources

    21 September 2026 – Saint Matthew, Apostle and Evangelist

    21 September 2026 – Saint Matthew, Apostle and Evangelist 1st Reading: Ephesians 4:1-7, 11-13 The Church is one body, under the leadership of the apostles I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience,…

    Read More 21 September 2026 – Saint Matthew, Apostle and EvangelistContinue

  • Liturgy | Sunday Homily Resources

    20 Sept 2026 – 25th Sunday, (A)

    20 Sept 2026 – 25th Sunday, (A) “Seek the Lord while he may be found.” But on the other hand, God’s mercy is beyond measure, so that even those who come late to his vineyard will be welcomed by his infinite love. We all can identify with those workers of the eleventh hour, whom the…

    Read More 20 Sept 2026 – 25th Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    19 Sept 2026 – Saturday of Week 24

    19 Sept 2026 – Saturday of Week 24 Optional Memorial: St Januarius, Bishop of Benevento, martyred at Naples in 305, with six companions. 1st Reading: 1 Corinthians 15:35-37, 42-49 What is sown and dies rises to new, incorruptible life. Our bodies will resemble the risen Jesus But some one will ask, “How are the dead…

    Read More 19 Sept 2026 – Saturday of Week 24Continue

  • Liturgy | Presider's Page

    Presiders Page for 20 September 2026 (25th Sunday in Ordinary Time).

    Presiders Page for 20 September 2026 (25th Sunday in Ordinary Time). September 18 2026 God’s ways are not our ways. God’s love and generosity are beyond our understanding. We acknowledge all God has done for us, and ask for the grace to grow into God’s likeness. Penitential Rite To prepare ourselves to celebrate the generosity…

    Read More Presiders Page for 20 September 2026 (25th Sunday in Ordinary Time).Continue

  • Liturgy | Weekday Homily Resources

    18 Sept 2026 – Friday of Week 24

    18 Sept 2026 – Friday of Week 24 1st Reading: 1 Corinthians 15:12-20 Belief in the Lord’s resurrection is not superfluous, but a vital basis for hope If Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no…

    Read More 18 Sept 2026 – Friday of Week 24Continue

  • Liturgy | Weekday Homily Resources

    17 Sept 2026 – Thursday of Week 24

    17 Sept 2026 – Thursday of Week 24 Optional Memorial: St Robert Bellarmine, 1542-1621, Jesuit, cardinal bishop and doctor of the Church. Patron of catechists. St Hildegard, 1098-1179, founder of Bingen Monastery c.1150. She knew the natural sciences, was a musician, composer, writer and mystic. Also a refomer, canonised and declared a doctor of the Church in…

    Read More 17 Sept 2026 – Thursday of Week 24Continue

  • Liturgy | Weekday Homily Resources

    16 Sept 2026 – Wednesday of Week 24

    16 Sept 2026 – Wednesday of Week 24 Memorial: St Cornelius, pope in 251, martyred in exile at Civitavecchia in 253. Patron for cattle and domestic animals. St Cyprian, c210-258, bishop of Carthage, teacher and preacher, martyred. 1st Reading: 1 Corinthians 12:31-13:13 Paul’s hymn to charity, as the supreme virtue Earnestly desire the higher gifts….

    Read More 16 Sept 2026 – Wednesday of Week 24Continue

  • Liturgy | Weekday Homily Resources

    15 September 2026 – Our Lady of Sorrows

    15 September 2026 – Our Lady of Sorrows 1st Reading: Hebrews 5:7-9 Even Jesus learned obedience through what he suffered In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his…

    Read More 15 September 2026 – Our Lady of SorrowsContinue

  • Liturgy | Weekday Homily Resources

    14 September 2026 – The Exaltation of the Holy Cross

    14 September 2026 – The Exaltation of the Holy Cross 1st Reading: Numbers 21:5-9 When the serpents bit the people, the statue of a bronze serpent brought them healing The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the desert? For there is no…

    Read More 14 September 2026 – The Exaltation of the Holy CrossContinue

  • Liturgy | Sunday Homily Resources

    13 Sept 2026 – 24th Sunday, (A)

    13 Sept 2026 – 24th Sunday, (A) It is inconsistent to celebrate our God as the Lord of compassion and love, unless we show mercy to those who have wronged us. Today’s Gospel calls us to forgive as Christ forgives us. Some of the finer minds among the Old Testament writers already perceived this connection:…

    Read More 13 Sept 2026 – 24th Sunday, (A)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 13 September (24th Sunday in Ordinary Time)

    Presider’s Page for 13 September (24th Sunday in Ordinary Time) Forgiveness is one of the great qualities of Christianity. We are challenged to forgive each other as readily as God forgives us. We celebrate God’s mercy, and ask for the grace to pass it on to those who hurt us. Penitential Rite Remembering that God’s…

    Read More Presider’s Page for 13 September (24th Sunday in Ordinary Time)Continue

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Most Recent Comments

  • 14 comments

    John Cunningham speaks about his new book Aspire

    September 28 2026
    M G-B
    Sean, I appreciate how much thought and effort you have put into your comment. You are a true student of Richard Rohr and I imagine you to be an enthusiastic teacher. Thanks for sharing your knowledge.
    Go To Comment
  • 14 comments

    John Cunningham speaks about his new book Aspire

    September 28 2026
    Sean O'Conaill
    Your quotation from Richard Rohr is indeed accurate, M G-B, but it clearly refers not to the Christus Victor 'ransom' theory but to the Protestant Reformation idea of substitutionary atonement, which came much later, as a logical corollary of St Anselm's 'satisfaction' theory. Here is the page in question. https://cac.org/daily-meditations/substitutionary-atonement-2019-02-03/ Even the book of Job - Old Testament, pre-Christian - has a reference to God the Father as Redeemer, and to 'redeem' was to release from enslavement - the central role of the God of Moses. The transposition of a ransom paid BY God the Father TO Satan into a ransom paid - by Jesus - TO God the Father radically transformed the God of Moses, and of Jesus, into a ransom-demander - the key theological transition that led to fundamentalist substitutionary atonement. Essentially St Anselm's satisfaction theory left us with a clouded understanding of redemption - as rescue by Jesus from God the Father's disapproval rather than as liberation BY God the Father from the captivity that we ourselves had entered into, the central theme of the Exodus story and of the first 'passover'. It is the whole Trinity that redeems and liberates. It was St Anselm's 'satisfaction' theory that led inexorably to the notion of God the Father as a ransom-demander, with the life of Jesus as the only ransom that could win back his approval. The sole similarity in the Christus Victor theory and St Anselm's Satisfaction theory is that idea of ransom - but to make of God the Father a ransom-demander rather than a ransom-payer was to create a stumbling-block - a literal 'scandal' - that still hobbles the 'Good News'.
    Go To Comment
  • 14 comments

    John Cunningham speaks about his new book Aspire

    September 28 2026
    M G-B
    I was just quoting Richard from his Daily Meditation on Sunday, Feb.3/2019. Not my words but his. His meditations are readily available online.
    Go To Comment
  • 14 comments

    John Cunningham speaks about his new book Aspire

    September 28 2026
    Sean O'Conaill
    That's a mistake MGB. The early Christus Victor explanation of 'ransom' - the standard view until St Anselm's Cur Deus Homo of 1098 - was that this ransom had been paid NOT TO God the Father but to Satan BY God the Father - in the form of Jesus' self-giving - FOR the PERMANENT 'redemption' or 'buyout' of our enslavement to sin and Satan. Only this understanding of the cross could have underpinned St Augustine's 'mousetrap' understanding of the atonement and St Paul's belief in a 'New Creation'. That God the Father was seen as equal 'liberator' with Jesus is plain from reading e.g. Irenaeus. Gustav Aulen explains this clearly in his still-influential work 'Christus Victor' That instead the 'ransom' came to be understood as payable and paid by Jesus TO the Father to 'satisfy' or restore the honour of God's creation is entirely a medieval and post-Constantinian development. Anselm saw the idea of a ransom paid to Satan as demeaning to the Trinity, to Jesus especially. His God the Father was clearly modelled on the nearly absolute medieval monarch rather than the father of the Prodigal Son. Anselm's transactional model of atonement clearly reflects the honour codes of the medieval feudal pyramid. You cannot have been reading Richard Rohr correctly. He consistently emphasises the cross as the the defeat of 'the powers' (Christus Victor) while deprecating the much later 'substitutionary' explanation - which followed (for e.g. John Calvin) from St Anselm's medieval 'satisfactionism'. For example, Richard writes as follows: "For the early centuries, appeasing an angry, fanatical Father was not their answer. For the first thousand years, most Christians believed that the sacrificial death of Jesus on the cross—the “price” or the ransom—was being paid not to God, but to the devil! This made the devil pretty powerful and God pretty weak, but it gave the people someone to blame for Jesus’ death. And at least it was not God." https://acireland.ie/richard-rohr-jesus-and-the-cross/
    Go To Comment
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