10th August. Monday, Week 19

Feast: St Lawrence, deacon and martyr (see below)

1st Reading: 2 Corinthians 9:6-10

The one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. As it is written, “He scatters abroad, he gives to the poor; his righteousness endures forever.” He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.

Gospel: John 12:24-26.

Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

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Saint Lawrence the Deacon

St Lawrence was one of the seven deacons of the Church of Rome and was martyred under the Emperor Valerian on the 10th of August 258, four days after Pope Sixtus II and his companions. Little is known of the life of Saint Lawrence. What is clear is that he was immensely popular with the Christians of Rome. A basilica was built over St Lawrence’s tomb in the field of Varano near the Via Tiburtina fifty years after his death, by the Emperor Constantine, and the anniversary of his martyrdom was kept in Rome as a solemn feast. By the sixth century, the Feast of Saint Lawrence was one of the most important feasts throughout much of western Christendom. His name occurs in the Roman Canon of the Mass (Eucharistic Prayer 1).

This excerpt from a sermon by St Augustine, about 400 AD, on the Feast of St Lawrence (Sermo 304, 1-4, PL 38, 1395-1397) is used in the Office of readings on August 10. Augustine brings out the connection between the Eucharist and martyrdom: “The Roman Church commends this day to us as the blessed Lawrence’s day of triumph, on which he trod down the world as it roared and raged against him; spurned it as it coaxed and wheedled him; and in each case, conquered the devil as he persecuted him. For in that Church, you see, as you have regularly been told, he performed the office of deacon; it was there that he administered the sacred chalice of Christ’s blood; there that he shed his own blood for the name of Christ. The blessed apostle John clearly explained the mystery of the Lord’s supper when he said Just as Christ laid down his life for us, so we too ought to lay down our lives for the brethren. St Lawrence understood this, my brethren, and he did it; and he undoubtedly prepared things similar to what he received at that table. He loved Christ in his life, he imitated him in his death.

And if we truly love him, brethren, let us imitate him. After all, we shall not be able to give a better proof of love than by imitating his example; for Christ suffered for us, leaving us an example, so that we might follow in his footsteps. In this sentence the apostle Peter appears to have seen that Christ suffered only for those who follow in his footsteps, and that Christ’s passion profits none but those who follow in his footsteps. The holy martyrs followed him, to the shedding of their blood, to the similarity of their sufferings. The martyrs followed, but they were not the only ones. It is not the case, I mean to say, that after they crossed, the bridge was cut; or that after they had drunk, the fountain dried up.

So let us understand how Christians ought to follow Christ, short of the shedding of blood, short of the danger of suffering death. The Apostle says, speaking of the Lord Christ, Who, though he was in the form of God, did not think it robbery to be equal to God. What incomparable greatness! But he emptied himself, taking the form of a servant, and being made in the likeness of men, and found in condition as a man. What unequalled humility! Christ humbled himself: you have something, dear Christian, to latch on to. Christ became obedient. Why do you behave proudly? After running the course of these humiliations and laying death low, Christ ascended into heaven: let us follow him there. Let us listen to the Apostle telling us, If you have risen with Christ, savor the things that are above is, seated at God’s right hand.”

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In dying we find life

Lawrence, a deacon of the church in Rome, was martyred for his faith in Christ in the year 258 during the persecutions under the Emperor Valerian. In Rome there is a basilica built over his tomb, called Saint Lawrence outside the walls. In the gospel Jesus speaks of himself as the grain of wheat that falls on the ground and dies, and in dying yields a rich harvest. Addressing us, his followers, he declares that, for us too, it is in giving our lives away, for his sake, that we find our lives. It is in serving the Lord, and in serving others through him, that we come to live with the Lord. “Wherever I am,” Jesus says, “my servant will be there too.” In the same vein, Paul declares in the first reading to the church in Corinth that if they give generously and cheerfully to the needy church in Jerusalem, they will experience God’s blessings in abundance. As Paul says, “the more you sow, the more you reap.” This is the heart of the Christian message. It is in dying that we find life, it is in giving that we receive, it is in serving the Lord and his people that we find honour from God. We pray on this feast of St Lawrence that we would be as generous and as cheerful in our giving as he was. [Martin Hogan]

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