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Home / Homily Resources - Page 108
  • May 5 2021 Wednesday of the Fifth Week of Easter


    Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.

    Read More May 5 2021 Wednesday of the Fifth Week of EasterContinue

  • May 4 2021 Tuesday of the Fifth Week of Easter


    Jesus said, “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.

    Read More May 4 2021 Tuesday of the Fifth Week of EasterContinue

  • Monday, May 3 2021 Ss Philip and James, Apostles


    Truly I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.

    Read More Monday, May 3 2021 Ss Philip and James, ApostlesContinue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 2 May (Fifth Sunday of Easter)

    Like branches of one tree, we are held together by our faith in Christ. Because we are all part of this one living plant, we come together in thanksgiving and praise.

    Read More Presider’s Page for 2 May (Fifth Sunday of Easter)Continue

  • Liturgy | Sunday Homily Resources

    May 2 2021 Fifth Sunday of Easter


    All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us.

    Read More May 2 2021 Fifth Sunday of EasterContinue

  • May 1 2021 – St Joseph the Worker Saturday of the Fourth Week of Easter


    I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.”

    Read More May 1 2021 – St Joseph the Worker Saturday of the Fourth Week of EasterContinue

  • April 30 2021 Friday of the Fourth Week of Easter


    Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

    Read More April 30 2021 Friday of the Fourth Week of EasterContinue

  • Thursday, April 29 2021 St Catherine of Siena Virgin and Doctor of the Church Patron of Europe


    “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

    Read More Thursday, April 29 2021 St Catherine of Siena Virgin and Doctor of the Church Patron of EuropeContinue

  • April 28 2021 Wednesday of the Fourth Week of Easter


    The one who rejects me and does not receive my word has a judge; on the last day the word that I have spoken will serve as judge, for I have not spoken on my own, but the Father who sent me has himself given me a commandment about what to say and what to speak.

    Read More April 28 2021 Wednesday of the Fourth Week of EasterContinue

  • April 27 2021 Tuesday of the Fourth Week of Easter


    My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.

    Read More April 27 2021 Tuesday of the Fourth Week of EasterContinue

  • April 26 2021 Monday of the Fourth Week of Easter


    “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.”

    Read More April 26 2021 Monday of the Fourth Week of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 25 April (Fourth Sunday of Easter)

    The fourth Sunday of Easter is often called Good Shepherd Sunday, because the readings are about the care we receive from Christ, our true shepherd. We rejoice that this pastoral care continues, in the loving tenderness extended by many Christian women and men today. Today is the day of prayer for vocations.

    Read More Presider’s Page for 25 April (Fourth Sunday of Easter)Continue

  • Liturgy | Sunday Homily Resources

    April 25 2021 Fourth Sunday of Easter


    I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep.

    Read More April 25 2021 Fourth Sunday of EasterContinue

  • April 24 2021 Saturday of the Third Week of Easter


    So Jesus asked the twelve, “Do you also wish to go away?” Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

    Read More April 24 2021 Saturday of the Third Week of EasterContinue

  • April 23 2021 Friday of the Third Week of Easter


    “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink.”

    Read More April 23 2021 Friday of the Third Week of EasterContinue

  • April 22 2021 Thursday of the Third Week of Easter


    “Very truly, I tell you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”

    Read More April 22 2021 Thursday of the Third Week of EasterContinue

  • April 21 2021 Wednesday of the Third Week of Easter

    April 21 2021 Wednesday of the Third Week of Easter 1st Reading: Acts 8:1-8 After Stephen’s burial, Saul starts persecuting the church Saul approved of their killing him. That day a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria. Devout men…

    Read More April 21 2021 Wednesday of the Third Week of EasterContinue

  • April 20 2021 Tuesday of the Third Week of Easter

    April 20 2021 Tuesday of the Third Week of Easter 1st Reading: Acts 7:51-8:1 Stephen’s temple-criticism stirs up the mob, who put him to death by stoning “You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. Which of the prophets did your…

    Read More April 20 2021 Tuesday of the Third Week of EasterContinue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 18 April (Third Sunday of Easter)

    During the Easter season the Church continues to celebrate Jesus’ resurrection from the dead, even in these pandemic days. Today, we join together to worship God, who has brought about the great victory over sin and death in which we hope.

    Read More Presider’s Page for 18 April (Third Sunday of Easter)Continue

  • Liturgy | Sunday Homily Resources

    April 18, 2021. Third Sunday of Easter


    Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread. While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.”

    Read More April 18, 2021. Third Sunday of EasterContinue

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  • 19 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    MJT
    Mesmerising though this exploration of the theory of atonement has been, historically interesting and theologically of satisfying complexity as conducted here chiefly by Sean and Joe, as an unlearned outsider I wonder if there is not an undue emphasis in the discussion, on the separateness of the Persons in The Holy Trinity, and a corresponding lack of focus on what has been taught of the unity of the Three Persons in the One God indissoluble. The Trinity as an idea is, of course, baffling to our intelligence, immensely challenging, as it presents a blinding paradox of a three - in - one being that would defeat the best of physicists to explain. But in an attempt to identify the internal dynamics in the One God, is our understanding of the separateness of the Persons to be allowed to outweigh our understanding of their unity? Since learning must fail (has failed) to provide a formula to explain it, the dynamics of that which can't even be described as a relationship (as that word necessarily implies, again, separateness) since the Three are One, the very idea is impossible. As putative cause of a serious strand of human wickedness, underpinning, allegedly, violence in our nature and history, surely that's going too far. Human wickedness thrived before Anselm and a lot of it nowadays takes place without any reference to him at all.
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  • 19 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Sean O'Conaill
    "... Augustine’s Neoplatonism and ... Anselm’s philosophy of cosmic order. These are both very powerful ways of thinking, but their very power can make them obtuse to the tonality of Scripture." This is most helpful Joe. I can see far more clearly now how the 'evangelical albatross' takes flight - from the misapplication of Anselm's focus on the cosmic divine order to mean that it was this 'divine order' - this towering beautiful schema - that God the Father was chiefly concerned with in asking Jesus to accept the Cross - rather than our own liberation - as individuals as well as collectively - from the power of evil as it confronts us daily. This is where the understanding of the long historical debate over atonement - e.g. between Abelard and Bonaventure's 'takes' and Anselm - becomes critical. Still today the Catechism tends to instil the notion that Catholic theology is one perfectly consistent and logical synthesis - a 'seamless robe' rather than an ongoing discussion 'in faith'. You yourself, Joe, cannot be blamed for that - ready as you are always to engage with anyone who floats an opinion. Thanks and God bless!
    Go To Comment
  • 19 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Joseph O'Leary
    Sean, I would say that Anselm has to be placed within the history of metaphysical theology (which begins with Philo and in the specifically Christian world with Justin Martyr), as a key moment in it (he is called the father of scholasticism), occasionally going too far in a rationalistic direction. My general approach is to "overcome" such metaphysical constructions and to "step back" to the foundational biblical phenomena which the metaphysical approach tend to occlude. But like Heidegger in the realm of philosophy, I think the first step in any such critical retrieval of the past is to understand what the figure studied was attempting to do. Heidegger would say that all the great metaphysicians from Plato and Aristotle to Nietzsche need to be "overcome" but he cautioned against dismissing them. He did not see metaphysics as false, but as creating a blind spot due to its point of departure. Moreover, he found positive material for his step back to a phenomenological thinking of being within the great metaphysical systems. In the case of theology, the first step is to understand what the theologian studied was attempting to do. Karl Barth's book on Anselm names his project as Fides Quaerens Intellectum (https://www.scribd.com/document/789781183/Anselm-Fides-Quaerens-Intellectum-Karl-Barth ). Barth would say that even when he seems to be proving the existence of God by mere reason, Anselm is thinking from faith, and as a saintly monk is thoroughly in line with what the Gospels urge: as you put it, "we are instructed by Jesus himself to ‘come to’ the Father on an intimate, ‘personal’ and friendly level" this applies more to Anselm than to other theologians since the "frame" of his thinking is friendly, contemplative (not merely "intellectual") dialogues, punctuated by bursts of praise for God and concern for the salvation of humankind. The "faith" that is "seeking understanding" is a living faith, not just a set of tenets. The same is true of Augustine, his major predecessor. The search for understanding is a spiritual exercise, and when the theological effort falls short one falls back on faith itself with new appreciation. Having fully appreciated the texture of Augustine's or Anselm's theological thinking, to "overcome" them and "step back" from them means basically to show how their understanding of Scripture was limited by their metaphysical way of thinking, by Augustine's Neoplatonism and by Anselm's philosophy of cosmic order. These are both very powerful ways of thinking, but their very power can make them obtuse to the tonality of Scripture. Yes, measured against the scriptural realities (as apprehended in light of contemporary insight), there is a certain inadequacy and inappropriateness in Augustinian and Anselmian discourse, as you are showing in the case of Anselm. While these saintly teachers lift us up, we may also address a critique to them, in a hermeneutic from faith to faith.
    Go To Comment
  • 19 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Sean O'Conaill
    Thanks, Joe. I respect your sense of duty to do justice to Anselm, a fellow theologian - but all of it makes of God the Father someone (or something) far more complicated for the ordinary person than the Jesus through whom - surely - we are instructed by Jesus himself to 'come to' the Father on an intimate, 'personal' and friendly level? In future I think that's how I'll 'frame' St Anselm - as an intellectual who saw Jesus as restoring the perfect order of the universe in honour of God - whereas for Jesus himself his concern was always the troubled or 'disordered' person in front of him. As troubled individuals we need to, and should, see the Father as equally concerned for us as persons - in order to make us also loving - because it is through the loving lives of individuals that Creation is indeed restored. Where you always seem to want to see the positives in Christendom, I tend to see a legacy of things missing that were not missing in the early church - especially the 'Christus Victor' emphasis on Jesus as revealing and defeating the demonic aspects of pagan imperialism. 11th century Europe - the Europe of the First Crusade - was surely not the New Creation that Paul envisaged, even if the influence of the church upon the state was then at its zenith? I still find it astonishing, and lamentable, that YouCat gives to young people today no clear intellectual framework for connecting 'sin' and violence, when for e.g. St Augustine that connection was obvious in the sin of pride. Can you understand and explain that obvious lacuna? For me we do not hear often enough that Jesus sets the pride of his enemies in high relief by his humility - and that this was also the Father's intent. Anselm's greater concern for a universal order - and a tendency for churchmen more generally not to want to see the pride of the Christendom ruling classes who patronised them - must surely be part of the answer to YouCat's 'voids'.
    Go To Comment
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