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Home / 2021 / April
  • April 30 2021 Friday of the Fourth Week of Easter


    Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

    Read More April 30 2021 Friday of the Fourth Week of EasterContinue

  • Thursday, April 29 2021 St Catherine of Siena Virgin and Doctor of the Church Patron of Europe


    “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

    Read More Thursday, April 29 2021 St Catherine of Siena Virgin and Doctor of the Church Patron of EuropeContinue

  • April 28 2021 Wednesday of the Fourth Week of Easter


    The one who rejects me and does not receive my word has a judge; on the last day the word that I have spoken will serve as judge, for I have not spoken on my own, but the Father who sent me has himself given me a commandment about what to say and what to speak.

    Read More April 28 2021 Wednesday of the Fourth Week of EasterContinue

  • April 27 2021 Tuesday of the Fourth Week of Easter


    My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.

    Read More April 27 2021 Tuesday of the Fourth Week of EasterContinue

  • April 26 2021 Monday of the Fourth Week of Easter


    “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.”

    Read More April 26 2021 Monday of the Fourth Week of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 25 April (Fourth Sunday of Easter)

    The fourth Sunday of Easter is often called Good Shepherd Sunday, because the readings are about the care we receive from Christ, our true shepherd. We rejoice that this pastoral care continues, in the loving tenderness extended by many Christian women and men today. Today is the day of prayer for vocations.

    Read More Presider’s Page for 25 April (Fourth Sunday of Easter)Continue

  • Liturgy | Sunday Homily Resources

    April 25 2021 Fourth Sunday of Easter


    I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep.

    Read More April 25 2021 Fourth Sunday of EasterContinue

  • April 24 2021 Saturday of the Third Week of Easter


    So Jesus asked the twelve, “Do you also wish to go away?” Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

    Read More April 24 2021 Saturday of the Third Week of EasterContinue

  • April 23 2021 Friday of the Third Week of Easter


    “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink.”

    Read More April 23 2021 Friday of the Third Week of EasterContinue

  • April 22 2021 Thursday of the Third Week of Easter


    “Very truly, I tell you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”

    Read More April 22 2021 Thursday of the Third Week of EasterContinue

  • April 21 2021 Wednesday of the Third Week of Easter

    April 21 2021 Wednesday of the Third Week of Easter 1st Reading: Acts 8:1-8 After Stephen’s burial, Saul starts persecuting the church Saul approved of their killing him. That day a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria. Devout men…

    Read More April 21 2021 Wednesday of the Third Week of EasterContinue

  • April 20 2021 Tuesday of the Third Week of Easter

    April 20 2021 Tuesday of the Third Week of Easter 1st Reading: Acts 7:51-8:1 Stephen’s temple-criticism stirs up the mob, who put him to death by stoning “You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. Which of the prophets did your…

    Read More April 20 2021 Tuesday of the Third Week of EasterContinue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 18 April (Third Sunday of Easter)

    During the Easter season the Church continues to celebrate Jesus’ resurrection from the dead, even in these pandemic days. Today, we join together to worship God, who has brought about the great victory over sin and death in which we hope.

    Read More Presider’s Page for 18 April (Third Sunday of Easter)Continue

  • Liturgy | Sunday Homily Resources

    April 18, 2021. Third Sunday of Easter


    Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread. While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.”

    Read More April 18, 2021. Third Sunday of EasterContinue

  • April 17, 2021. Saturday of the Second Week of Easter


    When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terrified. But he said to them, “It is I; do not be afraid.”

    Read More April 17, 2021. Saturday of the Second Week of EasterContinue

  • April 16, 2021. Friday of the Second Week of Easter


    When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. When the people saw the sign that he had done, they began to say, “This is indeed the prophet who is to come into the world.”

    Read More April 16, 2021. Friday of the Second Week of EasterContinue

  • April 15, 2021. Thursday of the Second Week of Easter


    Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath.

    Read More April 15, 2021. Thursday of the Second Week of EasterContinue

  • April 14, 2021. Wednesday of the Second Week of Easter


    “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”

    Read More April 14, 2021. Wednesday of the Second Week of EasterContinue

  • April 13, 2021. Tuesday of the Second Week of Easter


    “Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man.”

    Read More April 13, 2021. Tuesday of the Second Week of EasterContinue

  • April 12, 2021. Monday of the Second Week of Easter


    Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, “You must be born from above.” The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

    Read More April 12, 2021. Monday of the Second Week of EasterContinue

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  • 11 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Joe O'Leary
    The trouble, Sean, is that you are confusing us all by seeming to amalgamate two different things: on the one hand a caricature of God as murderer of his Son, which I don't think normal, sane Catholics subscribe to - to ask us to shriek "blasphemy" about this savours of a "when did you stop beating your wife?" fallacy. IF there really was a widespread presentation of the redemption in these terms today it would certainly deserve excoriation. I don't think the Catechism contains such as caricature. On the other hand you seem to throw out the baby with the bathwater -- if you were attacking a mere caricature, no one would object, but it is not clear how far your critique extends -- St Anselm is one of your targets -- and it is difficult for anyone to assess that polemic without studying the text of Cur Deus Homo -- it is a bit like feminist theologians who throw Augustine, unread, out the window; moreover, it is not clear if you are arguing against central texts of the New Testament itself, such as Mark 10:45, Romans 8:3, John 3:16 or 1 John 2:2. You might say we should start all over again on the basis of Rene Girard, but I doubt if his framework will bear the weight of such a task. A theology of the Atonement is one of the many desiderata of current Christian thinking, but please note that theology is not going through a glorious period -- people even say that Catholic theology today is bankrupt. A deep reflection on the status and function of our Atonement-language in its many historical variations might need to invoke Buddhist reflections on "conventional truth". Have a look at this: https://academic.oup.com/fordham-scholarship-online/book/42893
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  • 8 comments

    Press Release: ACP Response to Vatican Decision on Women Deacons

    December 11 2025
    Joe O'Leary
    It appears that in regard to the hierarchical structure of the church, Trent was a modernizing council -- it curbed the extravagances of medieval hierarchies which fantasized about ranks modelled on the celestial hierarchies of thrones, powers, dominations, etc., and it also curbed the excessive status given to the pope since the time of Gregory VII. This cleaning-up was no doubt in response to the promotion of the laity in Luther and Calvin. I don't know any Catholic theologian who denies the hierarchical structure of the Church. The structure of bishop-presbyter-deacon is upheld by Karl Rahner, though it emerged clearly only in the second century; he calls it a matter of "divine positive law." Ludwig Ott is a synthesizer of pre-1950 dogmatic theology, but to cite him as a supreme authority implies a rejection of Vatican II, which gives a broader and more integrated and more historically aware account of ecclesiology in Lumen Gentium. As a corrective to the rigidity and narrowness of Ott et al., I recommend reading Yves Congar, OP. whose input was so important in Vatican II. I note that as an ecumenical council Vatican II has far greater authority than Pius V. Popes Francis and Leo XIV are grounded in Vatican II, as indeed were Popes Paul VI, John Paul I and II, Benedict XVI. To constantly suggest that they are heretics because they have moved beyond Pius V is the path to sedevacantism and to an attitude to papal authority that would certainly not be approved of by Ludwig Ott!
    Go To Comment
  • 8 comments

    Press Release: ACP Response to Vatican Decision on Women Deacons

    December 11 2025
    Dermot Quigley
    The Priestly Society of St. Pius X (founded by the man who confirmed me) has a waiting list for its Seminaries. Please Let that Sink in. I believe Paddy, that the Holy Ghost is trying to tell us something. With Regard to Synodality, I suggest you Google the writings of H.E. Cardinal Zen on this topic. He is very well respected and has truly suffered for the One, Holy, Catholic (non Synodal) and Apostolic Church. If you consult "Fundamentals of Catholic Dogma " by my favourite Theologian, Fr. Ludwig Ott, you will see that it is taught De Fide by Trent, that our Blessed Lord gave his Church a HIERARCHICAL Constitution. Fr. Ott quotes the following from Trent: "If anyone says that in the Catholic Church there is no Hierarchy instituted by Divine Ordinance...let him be Anathema". In the latest edition of this book (Baronius Press MMXX), you can read the full detail of the Tridentine teaching on pp 296-297. I'm with Trent and St. Pius V. Leo XIV and his predecessor are pastorally undermining some teachings of Trent: crucially they haven't abrogated any teaching from that noble and illustrious Council.
    Go To Comment
  • 11 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Sean O'Conaill
    "I doubt if any priest would say that God murdered his Son or that he did so to avenge his honour. I have never heard that preached." And yet, Joe, there is no general shout of 'blasphemy' here to that suggestion, no priestly protest that God the Father could never have supported the crucifixion of his son to atone for our sins. Iggy admits frankly 'I am out of my depth here' - and you yourself don't as yet state a clear position either way. What does all of that tell you? If it took until 1965 for the church to insist that the truth cannot be conveyed by coercion it follows that from c. 313 until 1965 it was possible to agree with Constantine that God did in fact approve the use of force to spread the Gospel. That in turn made Jesus' forbearance on Calvary a mystery - inexplicable in terms of the Trinity's opposition to violence. Did not Anselm resolve that mystery c. 1098 with Cur Deus Homo - the satisfaction theory of atonement - exonerating the church from any hint of a huge theological blunder in endorsing Constantine's mistake - by implicitly attributing approval of the crucifixion to the Father also? Already, in the wake of René Girard, there are Catholic priests who proclaim that the Trinity have been bent from the beginning on ending the reign of violence in the world, and that Jesus' endurance of crucixion is the Father's self-denial of violence also - His revelation of the origins of violence in our human rejection of the Kingdom of God, the reign of forgiveness. Constantine was simply wrong. That is my theology also. In Bellaghy c. 2002 I was asked plaintively by a faithful grandmother in her eighties: "Did God the Father want Jesus to be crucified?" Why had she never heard a confident refutation of that inference in her own lifetime of church going? Wasn't it because St Anselm and the Catechism had put almost all Catholic clergy 'out of their depth' - making reticence on the issue the safest option? Where exactly do you stand?
    Go To Comment
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