07 August. Tuesday, Week 18

1st Reading: Jeremiah (30:1-2, 12-15, 18-22)

After the exile the people will return home to their own land

The word that came to Jeremiah from the Lord: “Thus says the Lord, the God of Israel: Write in a book all the words that I have spoken to you.
For thus says the Lord: Your hurt is incurable, your wound is grievous. There is no one to uphold your cause, no medicine for your wound, no healing for you. All your lovers have forgotten you; they care nothing for you; for I have dealt you the blow of an enemy, the punishment of a merciless foe, because your guilt is great, because your sins are so numerous. Why do you cry out over your hurt? Your ain is incurable. Because your guilt is great, because your sins are so numerous, I have done these things to you.”
Thus says the Lord: “I am going to restore the fortunes of the tents of Jacob, and have compassion on his dwellings; the city shall be rebuilt upon its mound, and the citadel set on its rightful site. Out of them shall come thanksgiving, and the sound of merrymakers. I will make them many, and they shall not be few; I will make them honoured, and they shall not be disdained. Their children shall be as of old, their congregation shall be established before me; and I will punish all who oppress them. Their prince shall be one of their own, their ruler shall come from their midst; I will bring him near, and he shall approach me, for who would otherwise dare to approach me? says the Lord. And you shall be my people, and I will be your God.”

Responsorial (Ps 102)

R./: The Lord will build up Zion again, and appear in all his glory

The nations shall revere your name, O Lord,
and all the kings of the earth your glory,
When the Lord shall rebuild Zion
and appear in his glory;
Then he will turn to the prayers of the destitute,
and will not despis their prayer. (R./)
Let this be written for the generation to come,
and let his future creatures praise the Lord:
The Lord looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those condemned to die. (R./)
The children of your servants shall abide,
and their posterity shall continue in your presence,
That the name of the Lord may be declared on Zion;
and his praise, in Jerusalem,
When the peoples gather together
and the kingdoms, to serve the Lord. (R./)

Gospel: Matthew (14:22-36)

Jesus saves Peter from sinking and cures people who touch the tassel of his cloak

Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”
Peter answered him, “Lord, if it is you, command me to come to you on the water. ” He said, “Come. ” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased. And those in the boat worshipped him, saying, “Truly you are the Son of God.”
When they had crossed over, they came to land at Gennesaret. After the people of that place recognized him, they sent word throughout the region and brought all who were sick to him, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

BIBLE

Coping with anxieties

Today’s readings deal with two moments of crisis, first a national crisis arising from the Assyrian invasion of the northern Kingdom of Israel, and the other from natural causes, a sudden windstorm sweeping on the Lake of Galilee from the Mediterranean. No circumstance is either too insignificant or too critical for the Lord not to help us.
A tragic invasion is described by Jeremiah. The northern Kingdom of Israel had been broken by the Assyrians in 721 B.C. and its people taken forcibly into exile. Jeremiah’s family was among the few left behind. Now more than thirty years later, as the Assyrian empire was collapsing and falling apart, Jeremiah sees hope for their return. Earlier it had seemed hopeless, “Incurable is your wound, grievous your bruise;” but this desperate situation was not too hopeless for the Lord. The prophet is inspired to declare in God’s name, See, I will restore the tents of Jacob. City shall be rebuilt on hill. From them will come songs of praise.
This optimistism continues into the gospels: Jesus saves the disciples, adrift on stormy waters on the Lake of Galilee. His concern also comes to their defense when they fail to wash their hands religiously before eating. Events both small and great show the tender way that God fulfills all his promises. We?re asked to pray, whether like Moses on Mount Sinai, or like Jesus who “went up on the mountain by himself to pray”; or like Jeremiah “hoping against hope” and always allowing God to decide the when and how to come to our help.


(Saint Sixtus, pope, and companions)

Pope Sixtus II (first half of the 3rd century) was bishop of Rome from 257 to his death in 258. In the persecution under Valerian in 258, many Christians were put to death and Sixtus was one of the first victims. He was martyred along with several of his deacons, the most famous of them being Lawrence of Rome.

CANDLE

(Saint Cajetan, priest)

Cajetan (Gaetano) (1480-1547), was an north Italian priest and a reformer of the clergy, devoted to serving the poor. After studying law in Padua, he worked for some years as a diplomat for Pope Julius II. then feeling the call to priesthood he was ordained in 1516. He founded in Vicenza a hospital for incurables (1522) and later founded the Theatines to combine the spirit of monasticism with the exercises of the active ministry.

One Comment

  1. Brian Fahy says:

    The young boy loved his church. He also loved his local cinema. Both places vied for his attention and for the adoration of his heart. One evening in the cinema, as the film ended, the crash bars on the exit doors sounded, the doors opened and outside a blue-black Lancashire sky and a light drizzle were reflected in a lonely street lamp.
    The boy suddenly realised the difference between the fantasy world of the film and the sometimes grim reality of the real world he lived in. The cinema had glossy photos of the stars of the screen but in his little church the sanctuary lamp and the tabernacle and the statues and the images of the saints seemed a surer bet. The stations of the cross also seemed to tell a truer tale. The Lord is to be trusted.
    When the wind blows against us and would cause us to fail and to fall we cry out to the Lord, as Peter did in the stormy sea. Jesus puts out his hand and saves us. Why did you doubt? In all the stages of our journey through life let us always remember to pray – Lord, bid me come to you across the water.

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