April 9, 2017. Palm Sunday of the Lord’s Passion

First Reading: Isaiah 50:4-7

The Suffering Servant shall not be put to shame

The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens wakens my ear to listen as those who are taught. The Lord God has opened my ear, and I was not rebellious, I did not turn backward. I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame.

Second Reading: Philippians 2:5-11

The self-emptying of God’s Servant, dying to save his people

Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Gospel: Matthew 26:14-27:66

A sober Passion Narrative, focussed on the fulfilment of Scripture

Then one of the twelve, who was called Judas Iscariot, went to the chief priests and said, “What will you give me if I betray him to you?” They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him.

On the first day of Unleavened Bread the disciples came to Jesus, saying, “Where do you want us to make the preparations for you to eat the Passover?” He said, “Go into the city to a certain man, and say to him, “The Teacher says, My time is near; I will keep the Passover at your house with my disciples.’” So the disciples did as Jesus had directed them, and they prepared the Passover meal.

When it was evening, he took his place with the twelve; and while they were eating, he said, “Truly I tell you, one of you will betray me.” And they became greatly distressed and began to say to him one after another, “Surely not I, Lord?” He answered, “The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.” Judas, who betrayed him, said, “Surely not I, Rabbi?” He replied, “You have said so.”

While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.” When they had sung the hymn, they went out to the Mount of Olives.

Then Jesus said to them, “You will all become deserters because of me this night; for it is written, “I will strike the shepherd, and the sheep of the flock will be scattered.” But after I am raised up, I will go ahead of you to Galilee.” Peter said to him, “Though all become deserters because of you, I will never desert you.” Jesus said to him, “Truly I tell you, this very night, before the cock crows, you will deny me three times.” Peter said to him, “Even though I must die with you, I will not deny you.” And so said all the disciples.

Then Jesus went with them to a place called Gethsemane; and he said to his disciples, “Sit here while I go over there and pray.” He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them, “I am deeply grieved, even to death; remain here, and stay awake with me.” And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.” Then he came to the disciples and found them sleeping; and he said to Peter, “So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.” Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.”

While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him.” At once he came up to Jesus and said, “Greetings, Rabbi!” and kissed him. Jesus said to him, “Friend, do what you are here to do.” Then they came and laid hands on Jesus and arrested him. Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen in this way?”

At that hour Jesus said to the crowds, “Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. But all this has taken place, so that the scriptures of the prophets may be fulfilled.” Then all the disciples deserted him and fled.

Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, “This fellow said, “I am able to destroy the temple of God and to build it in three days.’” The high priest stood up and said, “Have you no answer? What is it that they testify against you?” But Jesus was silent. Then the high priest said to him, “I put you under oath before the living God, tell us if you are the Messiah, the Son of God.” Jesus said to him, “You have said so. But I tell you, From now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” Then the high priest tore his clothes and said, “He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?” They answered, “He deserves death.”

Then they spat in his face and struck him; and some slapped him, saying, “Prophesy to us, you Messiah! Who is it that struck you?”

Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, “You also were with Jesus the Galilean.” But he denied it before all of them, saying, “I do not know what you are talking about.” When he went out to the porch, another servant-girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” Again he denied it with an oath, “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you are also one of them, for your accent betrays you.” Then he began to curse, and he swore an oath, “I do not know the man!” At that moment the cock crowed. Then Peter remembered what Jesus had said: “Before the cock crows, you will deny me three times.” And he went out and wept bitterly.

When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor.

When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.” Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” After conferring together, they used them to buy the potter’s field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of ilver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter’s field, as the Lord commanded me.”

Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said, “You say so.” But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, “Do you not hear how many accusations they make against you?” But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” For he realized that it was out of jealousy that they had handed him over.

While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.”

Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!” So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” Then the people as a whole answered, “His blood be on us and on our children!” So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.

As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”

Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, “I am God’s Son.’” The bandits who were crucified with him also taunted him in the same way.

From noon on, darkness came over the whole land until three in the afternoon. And about three o”clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “This man is calling for Elijah.” At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” Then Jesus cried again with a loud voice and breathed his last.

At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God’s Son!”

Many women were also there, looking on from a distance; they had followed Jesus from Galilee and ha provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember what that impostor said while he was still alive, “After three days I will rise again.” Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, “He has been raised from the dead,” and the last deception would be worse than the first.” Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” So they went with the guard and made the tomb secure by sealing the stone.

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Points for Prayer, on Palm Sunday

The account of the Passion is a vivid story with a variety of characters and much action. To enter into the passage we can read the story slowly and see if we can identify with different characters in the story. Also any one scene within the story can provide us with much food for reflection and prayer. Keep in mind that one of the aims in reflecting on the passage is to discover the GOOD NEWS the story has for us. Here are just a few general pointers for prayer. (Kieran O’Mahony OSA)

1. The identity of Jesus is revealed as the Messiah and the Son of God, not with a display of human power, but as one who was prepared to suffer unto death to show us how our God loves us. How does the Passion story speak to you as a revelation of how God loves you?

2. Jesus gives us an example of patient endurance and faithfulness in suffering. Suffering is something we all encounter. It is not something that anyone likes but sometimes we cope with it better than others. What have you found helps you to cope better with suffering?

3. As you read through the narrative of the Passion where do you find yourself resonating with a character in the action? Is there any message there for you that is life-giving?


It was our sorrows he bore

“He was oppressed and was afflicted, yet he opened not his mouth.” (Is 53:7). For all followers of Jesus Christ, this Isaiah text evokes a deep response, as we apply it to God’s only beloved Son, and how he died for all of us. In the words of St Peter, “without having seen him you believe in him, and you are filled with a joy so glorious that it cannot be described” (1 Pet 1:8). Without deep love of Christ, we are no true followers of his. And we cannot say we fully love him, until we appreciate what he suffered for us.

Having listened to the Passion narrative we need not retrace in great detail the events it described. But long before that final day of his life, Jesus was no stranger to hardship, privation and suffering. “Being in the form of God,” as St Paul says, Jesus emptied himself, taking the form of a slave, becoming as human beings are (Phil 2:6f). Often he suffered the same hardship familiar to poor people everywhere, at times not even having a place to lay his head. He knew the feelings of hunger and thirst, and sometimes, after a long day among crowds of listeners, he would spend the night in the hills, praying for them. And yet, this man who showed such compassion for others, met with such bitter rejection, in particular from Pharisees and priests, who planned to have him killed. How this refusal of his message must have grieved him. King Lear knew “How sharper than a serpent’s tooth it is, to have a thankless child;” and how must Jesus have felt at being rejected by the people he had chosen, above all others.

So terrible was the inner struggle of Jesus as he faced his death, that in the garden his sweat became like drops of blood falling to the ground. Another bitter pill was the knowledge that one of his own circle of twelve would betray him, that most of the others would leave him, and that even the loyal St Peter would repeatedly swear he had never met him. But most terrible of all was his feeling of being abandoned by God, his inner spirit shrouded in a darkness that reflected the murky darkness that enveloped Calvary as the end drew near. “My God, my God, why have you forsaken me?”

The features of that face so cruelly disfigured were those of the Son of God. The forehead streaming with blood, the hands and feet nailed to the Cross, the body lacerated with scourges, the side pierced with a lance, these were the forehead, the hands and feet, the sacred body, the side of the eternal Word, made visible in Jesus. Why such suffering? We can only say with Isaiah, “It was for our transgressions he was smitten, for our sins he was brought low. On him lay the punishment that brings us healing, through his wounds we are made whole” (53:5ff). God, our Father, grant that your Son’s suffering for us may not be in vain.


NOTHING COULD STOP HIM

[José Antonio Pagola]

The Baptist’s execution wasn’t just an isolated, unexpected event. It was widely held among the Jewish people, that the destiny awaiting a prophet is incomprehension, rejection and all too often, death. From early on in his adult life, Jesus probably counted on the possibility of a violent end.

But Our Lord wasn’t suicidal, nor was he seeking martyrdom. He never wanted or promoted suffering – either for himself or for anyone else. Rather, he dedicated his life to fight suffering whether caused by sickness, injustice, exclusion or hopelessness. He was totally given to seeking God’s Reign and God’s justice; to promoting the more dignified and happier world that his Father wants for us all.

If Jesus accepts persecution and martyrdom, it’s because of his faithfulness to the project of a God who doesn’t want to see human beings suffer. That’s why Jesus doesn’t run toward death, but he also doesn’t hold back when it is threatened. He doesn’t flee in the face of threats, nor does he change or water-down his affirmations in defense of the least.

It would have been easy for our Blessed Lord to avoid the danger of execution. He could have done so by keeping quiet and not insisting on things that could upset people in power, whether in the temple or in the palace of the Roman prefect. But no.. Jesus holds firmly to his path as a speaker of truth. He prefers to be put to death rather than betray his conscience or be unfaithful to his Father-God’s project.

Towards the end of his mission, Jesus had learned to live in a climate of insecurity, conflicts and accusations. Day by day he continued reaffirming his message clearly. He dared to spread it not just in the remote villages of Galilee, but in the more dangerous context of the Jerusalem temple. Nothing stopped him announcing the Gospel, the Good News.

And so he died faithful to the God in whom he had always trusted. He kept welcoming everyone, even sinners and the unwanted. If people ended up rejecting him, he would die as an «excluded», but with his death he would confirm what his whole life has been about: complete confidence in a God who doesn’t reject or exclude anyone from forgiveness.

He will keep promoting God’s Reign and God’s justice, even at the risk of receiving the death penalty of the cross, a fate reserved for slaves. So be it, he would die like those who are poorest and most scorned, but his death will seal forever his total trust in a God who wants to save human beings from all that enslaves us.

Jesus’ followers discover the final Mystery of reality, incarnated in his love and extreme self-giving for humanity. In the love of this crucified man God identifies Self with all those who suffer, God cries out against all injustice and forgives executioners of every time. One can believe in this God or not, but it’s not possible to ridicule this God. We Christians trust in this God. Nothing will stop God in the effort to save God’s children.


Like Veronica

(David Reid)

Response to the Psalm: My God, my God why have you forsaken me?

Oscar Romero, archbishop of San Salvador, was assassinated by death squads on March 24, 1980. After delays caused by dissenting church leaders distrustful of Liberation Theology and opposition over the role peace and justice plays in the living of heroic faith, he was beatified in 2015 by Pope Francis.  By embracing the cause of the oppressed El Salvadorian people and preaching on their behalf, Oscar Romero died for the sake of the poor. But despite doing so, did God abandon him? In the Gospel it sounds as if God had abandoned Jesus. The paradox is that while Jesus was not spared from death, he was raised in glory. He died a lone individual on Calvary… but was raised into a community of God’s praise.

So deep was this vision of God’s mysterious paradoxical care of the suffering just one, that Romero risked his life to help the Salvadorian poor. He believed that were he to die he also would live on in the life of the community. History has proved him right. Did Jesus trust that God would see him through? No psalm plunges us more deeply into the passion, death, and resurrection of Jesus than this Psalm 22.

Our feeling for the psalmist’ pathos is like that of the early Christians who, in order to absorb the shock of the execution of Jesus, now their Risen Lord, had the psalms to fall back on. To realize the challenge the early Christians faced, we must imagine the New Testament preaching as based on rereading the community’s religious literature out of their new consciousness of who Jesus was and is.  With no gospel as yet, the faithful were searching the TaNaK: Torah (Law), Nevi’im (Prophets), and  Ketuvim (Writings)  to find language to help them interpret their memory of Jesus. Even with their hope ratified by the story told by the apostles, they needed this hope to be embedded in a wider and older story of the community.

Would not the early Christians have begun with stories just like that told in Psalm 22: death and deliverance of the innocent sufferer? The parallels between the details of suffering as rendered by the psalmist and the passion stories as rendered by the evangelists are clear. The early community’s energy was fueled by actual events in which they saw themselves as participants. Their stories and shared memories are today’s Word of God, and we happily respond “thanks be to God.”

That’s what makes the Bible such a living reality, gives its vibrancy and relevance. What was dynamic witness to the faith of the nascent community is now the heart beat within us as we are gathered in the Holy Spirit and celebrate the God who delivered Jesus and all of humanity and all of creation in his resurrection and ascent into glory. There is nothing that cannot be brought into the story; our biggest concern should be how, albeit in a sanitized way, we hold on to that story. We have the text, let us preserve it…  but live the reality in a thousand different formulations. The word is inexhaustible; the story is not going away.

We are the characters now plunged into tears, running wild with joy, reaching out to help a brother come home, a sister feel included. Holy week and the readings of Palm Sunday should leave a mark on our personal as well as communal lives. The most participative Stations of the Cross I ever knew were on the street in our neighborhood in Kolkata, India, where I once served.  A stone’s throw from the house of Mother Teresa, “Veronica” held up the towel for all the lost on the street of that enormous city.  I can still feel the depth of her compassion for a young fellow as she wiped the face of the Jesus whom to this day  I still do not know whether he was  a Muslim, Hindu, or Christian.  That day Kolkata was my “city of joy.” Assisted by that memory, I continue to feel a tear well up on Psalm 22.

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