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Home / 2023 / March - Page 2
  • Liturgy | Weekday Homily Resources

    14 Mar 2023 – Tuesday of Week 3 of Lent

    14 Mar 2023 – Tuesday of Week 3 of Lent (1) Daniel 3:25, 34-43 Nebuchadnezzar admires the miraculous escape of the young Jews Then King Nebuchadnezzar was astonished and rose up quickly. He said to his counselors, “Was it not three men that we threw bound into the fire?” They answered the king, “True, O…

    Read More 14 Mar 2023 – Tuesday of Week 3 of LentContinue

  • Liturgy | Weekday Homily Resources

    13 Mar 2023 – Monday of Week 3 of Lent

    13 Mar 2023 – Monday of Week 3 of Lent Tenth anniversary of the election of Pope Francis. (1) 2 Kings 5:1-15 Naaman the Syrian takes the prophet’s advice and is cured of leprosy Naaman, commander of the army of the king of Aram, was a great man and in high favour with his master,…

    Read More 13 Mar 2023 – Monday of Week 3 of LentContinue

  • Liturgy | Sunday Homily Resources

    12 Mar 2023 – 3rd Sunday of Lent, Year A

    12 Mar 2023 – 3rd Sunday of Lent, Year A (1) Exodus 17:3-7 God provides refreshes his people in the wilderness But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” So…

    Read More 12 Mar 2023 – 3rd Sunday of Lent, Year AContinue

  • Liturgy | Presider's Page

    Presider’s Page for 12 March (Third Sunday of Lent)

    Presider’s Page for 12 March (Third Sunday of Lent) Today’s readings about water and thirst remind us that this is a baptismal season. The holy water of baptism blesses and protects the faithful in every danger, it washes away sin and refreshes the faith of believers…. Penitential Rite To prepare ourselves for this gathering, let…

    Read More Presider’s Page for 12 March (Third Sunday of Lent)Continue

  • Liturgy | Weekday Homily Resources

    11 Mar 2023 – Saturday of Week 2 of Lent

    11 Mar 2023 – Saturday of Week 2 of Lent Optional memorial: St Aengus composed two martyrologies. A monk in Cloneragh, Co Laois (and Tallaght) who died c 824. (1) Micah 7:14-15, 18-20 Israel’s God is a God of mercy Shepherd your people with your staff, the flock that belongs to you, which lives alone…

    Read More 11 Mar 2023 – Saturday of Week 2 of LentContinue

  • Liturgy | Presider's Page

    Bidding Prayers for 12 March (Third Sunday of Lent)

    Bidding Prayers for 12 March (Third Sunday of Lent) BIDDING PRAYERS for Sunday Mass on 12 March Introduction (by the Presider)  Let us come before the Lord, bringing forward all our needs: For everyone who is baptised, that this Lent we may renew our faith (pause for five seconds). Lord, hear us For adults and children preparing for baptism…

    Read More Bidding Prayers for 12 March (Third Sunday of Lent)Continue

  • Liturgy | Weekday Homily Resources

    10 Mar 2023 – Friday of Week 2 of Lent

    10 Mar 2023 – Friday of Week 2 of Lent (1) Genesis 37:3-4, 12-13 17-28 Jacob’s sons envy their brother Joseph, and sell him into slavery Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with…

    Read More 10 Mar 2023 – Friday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    9 Mar 2023 – Thursday of Week 2 of Lent

    9 Mar 2023 – Thursday of Week 2 of Lent Optional Memorial: St Frances of Rome, died 1440. Founded a society of women following the Rule of St Benedict and joined it after her husband died. (1) Jeremiah 17:5-10 Blessed are those who trust in the Lord rather than in mere mortal power Thus says…

    Read More 9 Mar 2023 – Thursday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    8 Mar 2023 – Wednesday of Week 2 of Lent

    8 Mar 2023 – Wednesday of Week 2 of Lent Optional Memorials: St John of God, 1495-1550, patron saint of nurses, the sick, heart patients, printers and booksellers. St Senan, anamchara to Ciarán and Brendan, died in 544. Monastic foundation on Scattery Island near Kilrush (birthplace). (1) Jeremiah 18:18-20 In desperate straits, Jeremiah pins his…

    Read More 8 Mar 2023 – Wednesday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    7 Mar 2023 – Tuesday of Week 2 of Lent

    7 Mar 2023 – Tuesday of Week 2 of Lent Optional Memorial: Ss Perpetua and Felicity, martyred in Carthage in 203. (1) Isaiah 1:10, 16-20 A call to personal conversion, to remove our sins from God’s sight Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you…

    Read More 7 Mar 2023 – Tuesday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    6 Mar 2023 – Monday of Week 2 of Lent

    6 Mar 2023 – Monday of Week 2 of Lent Optional Memorial (except Ossory): St Kieran, pre-Patrician Saint born in Cape Clear, Cork. Missioned abroad, returned as a hermit to Ossory where Saigir became a well-known monastery. (1) Daniel 9:4-10 Daniel’s prayer of shame and repentance I prayed to the Lord my God and made…

    Read More 6 Mar 2023 – Monday of Week 2 of LentContinue

  • Liturgy | Sunday Homily Resources

    5 Mar 2023 – 2nd Sunday of Lent, Year A

    5 Mar 2023 – 2nd Sunday of Lent, Year A (1) Genesis 12:1-4 Abraham shows complete obedience to God, prepared even to sacrifice Isaac Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a…

    Read More 5 Mar 2023 – 2nd Sunday of Lent, Year AContinue

  • Liturgy | Presider's Page

    Presider’s Page for 5 March (Second Sunday of Lent)

    Presider’s Page for 5 March (Second Sunday of Lent) Now that we are ten days into the season of Lent, our goal is clarified in today’s liturgy. The Gospel of the Transfiguration reminds us that we are destined for glory. Like the disciples, we keep this glimpse of glory in our hearts in the dark…

    Read More Presider’s Page for 5 March (Second Sunday of Lent)Continue

  • Liturgy | Weekday Homily Resources

    4 Mar 2023 – Saturday of Week 1 of Lent

    4 Mar 2023 – Saturday of Week 1 of Lent Optional Memorial: St Casimer, 1458-84, patron saint of Poland, a peacemaker. (1) Deuteronomy 26:16-19 Walking in the way of the Lord This very day the Lord your God is commanding you to observe these statutes and ordinances; so observe them diligently with all your heart…

    Read More 4 Mar 2023 – Saturday of Week 1 of LentContinue

  • Liturgy | Presider's Page

    Bidding Prayers for 5 March (Second Sunday of Lent)

    Bidding Prayers for 5 March (Second Sunday of Lent) BIDDING PRAYERS for Sunday Mass on 5 March Introduction (by the Presider)  Let us bring our prayers to God, who loves justice and right: For us, as we continue on our lenten journey (pause for five seconds). Lord, hear us For Christians being persecuted, that we may not forget them (pause…

    Read More Bidding Prayers for 5 March (Second Sunday of Lent)Continue

  • Liturgy | Weekday Homily Resources

    3 Mar 2023 – Friday of Week 1 of Lent

    3 Mar 2023 – Friday of Week 1 of Lent (1) Ezekiel 18:21-28 Personal responsibility to replace the idea of shared guilt But if the wicked turn away from all their sins that they have committed and keep all my statutes and do what is lawful and right, they shall surely live; they shall not…

    Read More 3 Mar 2023 – Friday of Week 1 of LentContinue

  • Liturgy | Weekday Homily Resources

    2 Mar 2023 – Thursday of Week 1 of Lent

    2 Mar 2023 – Thursday of Week 1 of Lent (1) Esther 4:29-42 Queen Esther’s prayer wins God’s help in a time of crisis Queen Esther, seized with deadly anxiety, fled to the Lord. She prayed to the Lord God of Israel, and said: “O my Lord, you only are our king; help me, who…

    Read More 2 Mar 2023 – Thursday of Week 1 of LentContinue

  • Liturgy | Weekday Homily Resources

    1 Mar 2023 – Wednesday of Week 1 of Lent

    1 Mar 2023 – Wednesday of Week 1 of Lent Optional Memorial: St David, Patron of Wales, died c 601. (1) Jonah 3:1-10 When Jonah’s preaching bears fruit, God has mercy on Nineveh The word of the Lord came to Jonah a second time, saying, “Get up, go to Nineveh, that great city, and proclaim…

    Read More 1 Mar 2023 – Wednesday of Week 1 of LentContinue

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  • 25 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Joe O'Leary
    The fall of the Roman Empire was a real catastrophe, not a peaceful transition to medieval civilization. This point is made by Bryan Ward-Perkins (against Peter Brown) in his lectures at which he allows the audience to feel pieces of British pottery from before and after the catastrophe. People thought that the city of Rome could never fall (with the exalted language of Cicero and Virgil singing in their ears), just as Pius IX must have imagined Rome would never be lost to the pope's rule, and just as we thought that Rome could never be so daft as to ruin the translation of Roman Missal to such a degree that no one can recite Eucharistic Prayers I and IV any longer). The fall of the city with Alaric’s invasion in 410 was a massive scandal, and some were saying the Christians were to blame -- an old prejudice, to which Augustine replied by reviving the old genre of Christian apologetics. The fact that it was erected in face of such devastation certainly adds both nobility and existential impact to Augustine's monumental fresco. He does not gloat over the demise of Greco-Roman civilization, but summarizes its merits while noting its limits, in the first ten books. Platonism, including Plotinus, the philosopher who brought him to God before he could convert to the Catholic Church, shines forth as the best vision of the ancient world. Then in the next eight books, he looks back to the history of the City of God, including a long trawl through the history of Israel. The last four books are a grandiose eschatological vision. Very touching is the remark Augustine made to Possidius shortly before his death (in 430), when the Vandals were destroying his own city of Hippo: “Et se inter haec mala cuiusdam sapientis sententia consolabatur, dicentis: Non erit magnus magnum putans, quod cadunt ligna et lapides, et moriuntur mortales.” (“Amid these evils he consoled himself with the saying of a certain wise man: He is not great who thinks it a great matter that wood and stones fall and that mortals die.”) The "wise man" is none other than his old soul-friend Plotinus. Enneads I 4.7: "Why should he think that falling from power and the ruin of his city are great matters? If he thought they were great evils, or evils at all, he would be laughed at for his opinion; there would be no virtue left in him if he thought that wood and stones, and, (God help us!) the death of mortals, were important." Both Plotinus and Augustine are in Stoic mood here. Catastrophe remains catastrophic no matter what noble dispositions of soul it may activate. Like Plotinus, Augustine always kept his eyes fixed on ultimate reality, and perhaps more than any person of his time he was immunized against the shock of radical catastrophe. That he could raise his voice so majestically in this hour of crisis is something to rejoice in. In this work, even more than the others such as the De Trinitate, he lays the foundation of the Christian civilization of the Middle Ages. In his brief prologue to The City of God Augustine strikes two notes: superbia and libido dominandi (claiming the earthly city is “dominated by its drive to dominate”). He quotes a proud line from the Aeneid (the poem that shaped his life, as the Confessions show): Parcere subiectis et debellare superbos (Aen. VI, 853). Augustine suggests that it is a divine prerogative to “spare those who submit and overthrow the proud”—but we may ask it he would not see it as a prerogative of the Church as well? The Papacy, at least from the time of Gregory VII, was no stranger to the libido dominandi. Humility, Augustine promises, reaches a height (celsitudo) far above the fragile and impermanent attainments of earthly powers. The first five Books make a set (perhaps modelled on the sets of five in which Livy arranged his History), on the uselessness of the Roman gods and on the Roman Empire as a gift of the true God. To the casual reader, these books may seem a collection of dusty relics, but when Augustine replays the memories of imperial Rome and its legendary past he is doing so in a new perspective that changes everything. The downfall of Rome and the hope provided by the Christian Church prompt a reassessment of everything that Roman politics and religion had cherished.
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  • 5 comments

    America Magazine: Final synod report on women’s leadership does not address female diaconate

    March 10 2026
    Roy Donovan
    1) A former Parish Priest of Ballyfermot was stopped at the traffic lights. The man in the car got out and knocked on his window. In the best Ballier-Dublin accent, asked, 'Are you waiting for a particular shade of green?' In the global listening process coming up to the Roman Synod most put women's diaconate and priesthood on top of the list. What shade of the Holy Spirit are they waiting for!!!! 2) The scribes and Pharisees adhered to the letter of the Law, yet Jesus accused them of “setting aside the commands of God and clinging to human traditions” (Mk 7:8). Is not the CDF and the other report on Diaconate last December putting aside the command of a loving Creator who has created woman and man in her image and clinging to the male tradition of patriarchy?
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  • 7 comments

    Brendan Hoban: Catholic Church needs to embrace equality   

    March 8 2026
    M G-B
    There are two diaconates: Firstly: the diaconate stage in the journey to priestly ordination. Secondly: the Deacon in the parish ordained into ministry of service. There is no financial reimbursement in this "service diaconate." The deacons I know are retired with a pension and in good health. Their service seems limited as their health status reverses a few years after ordination due to age and workload. As a lay woman, I think it would be most effective to open the doors to women's ordination to the Priesthood not the Diaconate of Service. Women already do the service without the collar.
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  • 7 comments

    Brendan Hoban: Catholic Church needs to embrace equality   

    March 8 2026
    Dermot Quigley
    Those who aren't happy with the ban on Women's Ordination to the Diaconate needn't worry. With Cardinal Fernandez running the Holy Office, Female Ordination to the Diaconate could happen in the Synodal Church. In the One, Holy, Roman Catholic and Apostolic Church, ONLY baptized males validly receive Holy Orders. CIC 1917 (968) from the 1917 CIC 1983 (1024). In the good old days, Cardinal Ottaviani used to run the Holy Office. He had the best motto on his Episcopal Coat of arms I have ever seen: "Semper Idem". (Always the same).
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